Raffone Antonino, Marzetti Laura, Del Gratta Cosimo, Perrucci Mauro Gianni, Romani Gian Luca, Pizzella Vittorio
Department of Psychology, Sapienza University of Rome, Rome, Italy.
Department of Neuroscience, Imaging and Clinical Sciences, "Gabriele D'Annunzio" University of Chieti-Pescara, Chieti, Italy; Institute for Advanced Biomedical Technologies, "Gabriele D'Annunzio" University of Chieti-Pescara, Chieti, Italy.
Prog Brain Res. 2019;244:207-232. doi: 10.1016/bs.pbr.2018.10.028. Epub 2019 Jan 3.
The rapidly progressing science of meditation has led to insights about the neural correlates of focused attention meditation (FAM), open monitoring meditation (OMM), compassion meditation (CM) and loving kindness meditation (LKM), in terms of states and traits. However, a unified theoretical understanding of the brain mechanisms involved in meditation-related functions, including mindfulness, is lacking. After reviewing the main forms of meditation and their relationships, the major brain networks and brain states, as well as influential theoretical views of consciousness, we outline a Brain Theory of Meditation (BTM). BTM takes the lead from considerations about the roles of the major brain networks, i.e., the central executive, salience and default mode networks, and their interplay, in meditation, and from an essential energetic limitation of the human brain, such that only up to 1% of the neurons in the cortex can be concurrently activated. The development of the theory is also guided by our neuroscientific studies with the outstanding participation of Theravada Buddhist monks, with other relevant findings in literature. BTM suggests mechanisms for the different forms of meditation, with the down-regulation of brain network activities in FAM, the gating and tuning of network coupling in OMM, and state-related up-regulation effects in CM and LKM. The theory also advances a leftward asymmetry in top-down regulation, and an enhanced inter-hemispheric integration, in meditation states and traits, also with implications for a theoretical understanding of conscious access. Meditation thus provides a meta-function for an efficient brain/mind regulation, and a flexible allocation of highly limited and often constrained (e.g., by negative emotion and mind wandering) brain activity resources, which can be related to mindfulness. Finally, a series of experimental predictions is derived from the theory.
冥想科学的迅速发展,已使人们在专注注意力冥想(FAM)、开放监测冥想(OMM)、慈悲冥想(CM)和慈爱冥想(LKM)的状态与特质方面,对其神经关联有了深入了解。然而,对于包括正念在内的与冥想相关功能所涉及的大脑机制,仍缺乏统一的理论认识。在回顾了冥想的主要形式及其关系、主要脑网络和脑状态,以及意识的有影响力的理论观点之后,我们概述了一种冥想脑理论(BTM)。BTM的提出,源于对主要脑网络,即中央执行网络、突显网络和默认模式网络在冥想中的作用及其相互作用的思考,以及源于人类大脑在能量方面的一个基本限制,即皮层中同时被激活的神经元最多只能达到1%。该理论的发展还受到我们与上座部佛教僧侣出色合作开展的神经科学研究以及文献中其他相关发现的指导。BTM提出了不同形式冥想的机制,在FAM中大脑网络活动下调,在OMM中网络耦合的门控和调谐,以及在CM和LKM中与状态相关的上调效应。该理论还提出在冥想状态和特质中,自上而下调节存在左向不对称,以及半球间整合增强,这也对有意识通达的理论理解具有启示意义。因此,冥想为高效的脑/心调节以及高度有限且常常受到限制(例如受到负面情绪和走神的限制)的脑活动资源的灵活分配提供了一种元功能,这可能与正念有关。最后,从该理论中得出了一系列实验预测。