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“低社会经济地位”和“宗教信仰”是否阻碍了少数族裔女性使用避孕措施?生殖健康研究中常见论点的定性探索和批判。

Are 'low socioeconomic status' and 'religiousness' barriers to minority women's use of contraception? A qualitative exploration and critique of a common argument in reproductive health research.

机构信息

Department of Women's and Children's Health (IMCH), Uppsala University, 751 85 Uppsala, Sweden.

Faculty of Health and Society, Malmö University, 205 06 Malmö, Sweden.

出版信息

Midwifery. 2019 Aug;75:59-65. doi: 10.1016/j.midw.2019.03.017. Epub 2019 Mar 25.

Abstract

OBJECTIVE

'Low socioeconomic status' and 'religiousness' appear to have gained status as nearly universal explanatory models for why women in minority groups are less likely to use contraception than other women in the Scandinavian countries. Through interviews with pious Muslim women with immigrant background, living in Denmark and Sweden, we wanted to gain empirical insights that could inform a discussion about what 'low socioeconomic status' and 'religiousness' might mean with regard to women's reproductive decisions.

DESIGN

Semi-structured interviews were conducted in Denmark and Sweden between 2013 and 2016.

FINDINGS

We found that a low level of education and a low income were not necessarily obstacles for women's use of contraception; rather, these were strong imperatives for women to wait to have children until their life circumstances become more stable. Arguments grounded in Islamic dictates on contraception became powerful tools for women to substantiate how it is religiously appropriate to postpone having children, particularly when their financial and emotional resources were not yet established.

CONCLUSION

We have shown that the dominant theory that 'low socioeconomic status' and 'religiousness' are paramount barriers to women's use of contraception must be problematized. When formulating suggestions for how to provide contraceptive counseling to women in ethnic and religious minority groups in Denmark and Sweden, one must also take into account that factors such as low financial security as well as religious convictions can be strong imperatives for women to use contraception.

IMPLICATIONS FOR PRACTICE

This study can help inform a critical discussion about the difficulties of using broad group-categorizations for understanding individuals' health-related behavior, as well as the validity of targeted interventions towards large heterogeneous minority groups in Scandinavian contraceptive counseling.

摘要

目的

“社会经济地位低”和“宗教信仰”似乎已经成为解释为什么少数群体中的女性比斯堪的纳维亚国家的其他女性更不愿意使用避孕措施的近乎普遍的解释模型。通过对具有移民背景的虔诚穆斯林女性进行访谈,我们生活在丹麦和瑞典,我们希望获得可以为关于“社会经济地位低”和“宗教信仰”对女性生殖决策意味着什么的讨论提供信息的经验见解。

设计

2013 年至 2016 年,在丹麦和瑞典进行了半结构化访谈。

发现

我们发现,教育程度低和收入低并不一定是女性使用避孕措施的障碍;相反,这些是女性等待生育直到生活环境更加稳定的强烈动力。基于伊斯兰教对避孕的教义的论点成为女性证明推迟生育在宗教上是合适的有力工具,特别是当她们的财务和情感资源尚未建立时。

结论

我们已经表明,“社会经济地位低”和“宗教信仰”是女性使用避孕措施的主要障碍的主导理论必须受到质疑。在制定向丹麦和瑞典少数民族群体中的女性提供避孕咨询的建议时,还必须考虑到经济保障低以及宗教信仰等因素可能是女性使用避孕措施的强烈动力。

实践意义

本研究可以帮助批判性地讨论使用广泛的群体分类来理解个人的健康相关行为的困难,以及在斯堪的纳维亚避孕咨询中针对大型异质少数民族群体的有针对性干预的有效性。

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