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查尔斯·达尔文“行为遗传”进化理论与19世纪神经科学之间的联系:神经科学对达尔文克服拉马克进化理论的影响

The Connection between Charles Darwin's Evolutionary Theory of 'Heredity of Behaviors' and the 19th Century Neuroscience: The Influence of Neuroscience on Darwin's Overcoming of Lamarck's Theory of Evolution.

作者信息

Han Sunhee

机构信息

Department of the History of Medicine and Medical Humanities, College of Medicine, Seoul National University.

出版信息

Uisahak. 2019 Apr;28(1):291-350. doi: 10.13081/kjmh.2019.28.291.

Abstract

The nineteenth century neuroscience studied the instinct of animal to understand the human mind. In particular, it has been found that the inheritance of unconscious behavior like instinct is mediated through ganglion chains, such as the spinal cord or sympathetic nervous system, which control unconscious reflexes. At the same time, the theory of Inheritance of Acquired Characteristics (hereafter 'IAC') widely known as Lamarck's evolutionary theory provided the theoretical frame on the origin of instinct and the heredity of action that the parental generation's habits were converted into the nature of the offspring generation. Contrary to conventional knowledge, this theory was not originally invented by Lamarck, and Darwin also did not discard this theory even after discovering the theory of natural selection in 1838 and maintained it throughout his intellectual life. Above all, in the field of epigenetics, the theory of 'IAC' has gained attention as a reliable scientific theory today. Darwin discovered crucial errors in the late 1830s that the Lamarck version's theory of 'IAC' did not adequately account for the principle of the inheritance of unconscious behavior like instinct. Lamarck's theory regarded habits as conscious and willful acts and saw that those habits are transmitted through the brain to control conscious actions. Lamarck's theory could not account for the complex and elaborate instincts of invertebrate animals, such as brainless ants. Contrary to Lamarck's view, Darwin established the new theory of 'IAC' that could be combined with contemporary neurological theory, which explains the heredity of unconscious behavior. Based on the knowledge of neurology, Darwin was able to translate the 'principle of habit' into a neurological term called 'principle of reflex'. This article focuses on how Darwin join the theory of 'IAC' with nineteenth century neuroscience and how the neurological knowledge from the nineteenth century contributed to Darwin's overcoming of Lamarck's 'IAC'. The significance of this study is to elucidate Darwin's notion of 'IAC' theory rather than natural selection theory as a principle of heredity of behavior. The theory of 'IAC' was able to account for the rapid variation of instincts in a relatively short period of time, unlike natural selection, which operates slowly in geological time spans of tens of millions of years. The nineteenth century neurological theory also provided neurological principles for 'plasticity of instinct,' empirically supporting the fact that all nervous systems responsible for reflexes respond sensitively to very fine stimuli. However, researchers of neo-Darwinian tendencies, such as Richard Dawkins and evolutionary psychologists advocating the 'selfish gene' hypothesis, which today claim to be Darwin's descendants, are characterized by human nature embedded in biological information, such as the brain and genes, so that it cannot change at all. This study aims to contribute to reconstructing the evolutionary discourse by illuminating Darwin's insights into the "plasticity of nature" that instincts can change relatively easily even at the level of invertebrates such as earthworms.

摘要

19世纪的神经科学通过研究动物本能来理解人类思维。具体而言,人们发现,诸如本能之类的无意识行为的遗传是通过神经节链介导的,比如脊髓或交感神经系统,它们控制着无意识反射。与此同时,广为人知的拉马克进化理论——获得性特征遗传理论(以下简称“IAC”),为本能的起源以及行为遗传提供了理论框架,即亲代的习惯会转化为子代的天性。与传统认知相反,该理论并非最初由拉马克提出,而且达尔文在1838年发现自然选择理论后,也并未摒弃这一理论,而是在其整个学术生涯中一直秉持。最重要的是,在表观遗传学领域,“IAC”理论如今已作为一种可靠的科学理论受到关注。达尔文在19世纪30年代后期发现了关键错误,即拉马克版本的“IAC”理论无法充分解释诸如本能之类的无意识行为的遗传原理。拉马克的理论将习惯视为有意识的、刻意的行为,并认为这些习惯通过大脑传递以控制有意识的行动。拉马克的理论无法解释无脊椎动物(如无脑蚂蚁)复杂而精细的本能。与拉马克的观点相反,达尔文建立了新的“IAC”理论,该理论可以与当代神经学理论相结合,用以解释无意识行为的遗传。基于神经学知识,达尔文能够将“习惯原理”转化为一个名为“反射原理”的神经学术语。本文重点探讨达尔文如何将“IAC”理论与19世纪的神经科学相结合,以及19世纪的神经学知识如何助力达尔文对拉马克的“IAC”理论进行突破。这项研究的意义在于阐明达尔文关于“IAC”理论的概念,而非将自然选择理论作为行为遗传的原则。与在数千万年地质时间跨度中缓慢运作的自然选择不同,“IAC”理论能够解释本能在相对较短时间内的快速变化。19世纪的神经学理论还为“本能可塑性”提供了神经学原理,从经验上支持了所有负责反射的神经系统对非常细微的刺激都能敏感做出反应这一事实。然而,新达尔文主义倾向的研究者,如理查德·道金斯以及倡导“自私基因”假说的进化心理学家,他们如今宣称自己是达尔文的传人,其特点是将人性嵌入大脑和基因等生物信息中,以至于人性根本无法改变。本研究旨在通过阐明达尔文对“自然可塑性”的见解,即即使在蚯蚓等无脊椎动物层面,本能也能相对容易地发生变化,为重构进化话语做出贡献。

https://cdn.ncbi.nlm.nih.gov/pmc/blobs/73e0/10568163/fe66f4f0d5eb/kjmh-28-1-291f1.jpg

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