Giannouli V, Tegos T, Zilakaki M, Tsolaki M
1st University Department of Neurology, Aristotle University of Thessaloniki, Makedonia, Thessaloniki, Greece.
Hell J Nucl Med. 2019 Sep-Dec;22 Suppl 2:122-139.
How do people in contemporary Balkans think about elders and mental capacity, a particular medical and legal concept?
Different interpretations and applications regarding elders' mental capacity are explored through in-depth semi-structured interviews and field notes of 28 Greeks, 27 Bulgarians and 10 Romanians of varying ages, all living in Northern Greece. This study attempts to shed some light on the perceptions of ageing, mental disease, civil capacities, family and state involvement across three nearby nations. Interpretative phenomenological analysis (IPA), an approach to psychological qualitative research that aims to offer insights into how a given person, in a given context, makes sense of a given phenomenon was used for the first time applied to this topic.
Four areas for focus were formed, each relating to the elders and the aging process and presenting the associated themes drawn from the participants' accounts: 1) Discovering the altered-self of the elder, family and society, 2) General experience with old age and capacities in everyday life, 3) Ways of thinking and acting towards old age and capacity issues, and 4) Feelings and comparison thoughts towards old age and capacity issues. Education, occupation, life experience, and especially religious beliefs were all found to be involved in the ways that people from three cultural groups understand the concept of mental capacity and incapacity of elders in their everyday life. A main finding is that the more educated Bulgarians and Romanians tend to speak more easily and to be more positive towards the social construct of aging, while Greeks regardless of their gender, education, religious beliefs, and financial status, tend to consider in their narratives old age as equal to loss of mental capacity, which equals to loss of autonomy and total dependency on others. The process of old age for the group of Greeks begins with retirement which is perceived to reflect withdrawal from social life. This is primarily related to behaviors from individuals and society that result to deprivation of freedom.
The similarities and differences among these three ethnic groups are discussed, which according to the interviewees discourse reveal peculiar cultural understandings about subordinate themes such as power and its relationship to the self and superordinate themes on emotional control, choice, and individualism.
当代巴尔干地区的人们如何看待老年人以及精神能力这一特定的医学和法律概念?
通过对居住在希腊北部的28名希腊人、27名保加利亚人和10名罗马尼亚人(年龄各异)进行深入的半结构化访谈和实地记录,探讨了关于老年人精神能力的不同解释和应用。本研究试图揭示这三个相邻国家在老龄化、精神疾病、民事行为能力、家庭和国家参与方面的观念。解释现象学分析(IPA)是一种心理学质性研究方法,旨在深入了解特定情境下的特定个体如何理解特定现象,该方法首次应用于本主题。
形成了四个关注领域,每个领域都与老年人及老龄化过程相关,并呈现了从参与者叙述中得出的相关主题:1)发现老年人、家庭和社会中改变了的自我;2)老年及日常生活能力的总体体验;3)对老年和能力问题的思维及行为方式;4)对老年和能力问题的感受及比较性想法。研究发现,教育、职业、生活经历,尤其是宗教信仰,都影响着这三个文化群体的人们在日常生活中理解老年人精神能力和无行为能力概念的方式。一个主要发现是,受教育程度较高的保加利亚人和罗马尼亚人往往更容易谈论且对老龄化的社会建构更为积极,而希腊人无论性别、教育程度、宗教信仰和经济状况如何,在叙述中往往将老年等同于精神能力丧失,并进而等同于自主性丧失和完全依赖他人。希腊人群体的老年过程始于退休,退休被视为从社会生活中退出。这主要与个人和社会导致自由被剥夺的行为有关。
讨论了这三个族群之间的异同,根据受访者的论述揭示了关于诸如权力及其与自我的关系等次要主题以及关于情绪控制、选择和个人主义等主要主题的独特文化理解。