Cho Yongjun
Assistant Professor, School of History in Renmin University of China, China.
Uisahak. 2019 Dec;28(3):755-786. doi: 10.13081/kjmh.2019.28.755.
The main thesis of this research is to discuss the shamanistic medical activities as seen in the Recipes for Fifty-two Ailments written in the Mawangdui Silk Manuscript, to corroborate them with handed-down literature and other underground written attestations in early China, and to inquire its characteristics. In the Eastern Zhou dynasty, medicine already emerged with specialized and professional properties, but did not disengage from the ideology of shamanism in Eastern Zhou society. In other words, the shamanistic treatment of diseases was one of the most important works of shamans because the specialized knowledge of medical treatment always interlaced with superstitious and mediumistic treatment methods. This article examines the details of shamanistic medical activities, for example, the 'zhuyou', the 'zhuyichuxiong', curing maggots activities, and so on, by analyzing the Recipes for Fifty-two Ailments written in the Mawangdui Silk Manuscript. The origin and development of this early Chinese medical treatment had an influence on ancient Korea, Japan, and other places. Through this research, we can learn more about the initial development stage of the early traditional medicine in ancient societies of East Asia.
本研究的主要论点是探讨马王堆帛书《五十二病方》中所见的萨满教医疗活动,用中国早期的传世文献及其他地下文字材料加以佐证,并探究其特点。在东周时期,医学已呈现出专业化的属性,但并未脱离东周社会的萨满教思想体系。换言之,萨满教的疾病治疗是萨满最重要的工作之一,因为医疗专业知识总是与迷信及通灵治疗方法交织在一起。本文通过分析马王堆帛书《五十二病方》,考察了萨满教医疗活动的细节,如“祝由”“祝祷除凶”、治疗蛆虫活动等。这种中国早期医疗的起源与发展对古代朝鲜、日本等地产生了影响。通过这项研究,我们可以更多地了解东亚古代社会早期传统医学的初始发展阶段。