Department of Communication, Faculty of Social and Political Sciences, Universitas Airlangga, Surabaya, Indonesia.
Department of Sociology, Faculty of Social and Political Sciences, Universitas Airlangga, Surabaya, Indonesia.
J Relig Health. 2021 Jun;60(3):1952-1968. doi: 10.1007/s10943-020-01001-y.
This article explores expressions in how the local Shi'as Muslim women refugees define and interpret their religious identity and gender citizenship in post-authoritarian Indonesia. This article discusses the cases of Shias women from the Sampang Regency, East Java, Indonesia, in the aftermath of the 2012 conflict that made them internally displaced persons (IDPs, Indonesian: pengungsi). This study argues that religious identity and gender citizenship are constructed by these displaced Shias women concerning their belief as to what is considered 'true' in Islam, acquired from the 'Islamic traditions' of their local Islamic teacher (s). Their loyalty to a religious belief does not arise from any independent search for the 'true Islam' but rather from the doctrine of the teachers/spiritual leaders. Enforced loyalty to Shi'as in their everyday communal ritual practices has influenced the formation of these displaced women's religious identity as Shi'ias.
本文探讨了当地什叶派穆斯林妇女难民在后威权主义印度尼西亚是如何定义和解释她们的宗教身份和性别公民身份的。本文讨论了来自东爪哇省三邦县的什叶派妇女的案例，她们是在 2012 年冲突使她们成为国内流离失所者（IDPs，印度尼西亚语：pengungsi）之后。这项研究认为，宗教身份和性别公民身份是由这些流离失所的什叶派妇女根据她们对伊斯兰教中“真正”的信仰来构建的，这些信仰是从她们当地的伊斯兰教师（s）的“伊斯兰传统”中获得的。她们对宗教信仰的忠诚并非源于对“真正的伊斯兰教”的独立探索，而是源于教师/精神领袖的教义。在日常生活中的社区仪式实践中对什叶派的强制忠诚影响了这些流离失所妇女的什叶派宗教身份的形成。
