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《退化的性别:巴西天主教中的女性绝育、医学权威与种族纯洁性》

The Degenerating Sex: Female Sterilisation, Medical Authority and Racial Purity in Catholic Brazil.

作者信息

Roth Cassia

机构信息

Department of History, LeConte Hall, University of Georgia, 250 Baldwin Ave., Athens, GA 30602, USA.

出版信息

Med Hist. 2020 Apr;64(2):173-194. doi: 10.1017/mdh.2020.2.

DOI:10.1017/mdh.2020.2
PMID:32284633
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC7120268/
Abstract

This article examines female sterilisation practices in early twentieth-century Rio de Janeiro, Brazil. It argues that the medical profession, particularly obstetricians and psychiatrists, used debates over the issue to solidify its moral and political standing during two political moments of Brazilian history: when the Brazilian government separated church and state in the 1890s and when Getúlio Vargas's authoritarian regime of the late 1930s renewed alliances with the Catholic church. Shifting notions of gender, race, and heredity further shaped these debates. In the late nineteenth century, a unified medical profession believed that female sterilisation caused psychiatric degeneration in women. By the 1930s, however, the arrival of eugenics caused a divergence amongst physicians. Psychiatrists began supporting eugenic sterilisation to prevent degeneration - both psychiatric and racial. Obstetricians, while arguing that sterilisation no longer caused mental disturbances in women, rejected it as a eugenic practice in regard to race. For obstetricians, the separation of sex from motherhood was more dangerous than any racial 'impurities', both phenotypical and psychiatric. At the same time, a revitalised Brazilian Catholic church rejected eugenics and sterilisation point blank, and its renewed ties with the Vargas regime blocked the medical implementation of any eugenic sterilisation laws. Brazilian women, nonetheless, continued to access the procedure, regardless of the surrounding legal and medical proscriptions.

摘要

本文探讨了20世纪初巴西里约热内卢的女性绝育做法。文章认为,医学界,尤其是产科医生和精神科医生,利用关于这个问题的辩论,在巴西历史上的两个政治时期巩固了其道德和政治地位:一是19世纪90年代巴西政府实行政教分离时,二是20世纪30年代后期热图利奥·瓦加斯的独裁政权与天主教会重新结盟时。性别、种族和遗传观念的转变进一步影响了这些辩论。在19世纪后期,统一的医学界认为女性绝育会导致女性精神衰退。然而到了20世纪30年代,优生学的出现导致医生之间出现了分歧。精神科医生开始支持优生绝育以防止衰退——包括精神和种族方面的衰退。产科医生虽然认为绝育不再会给女性带来精神困扰,但却拒绝将其作为一种优生做法,因为涉及种族问题。对产科医生来说,将性与母性分离比任何种族“杂质”(包括表型和精神方面的)都更危险。与此同时,复兴的巴西天主教会直截了当地拒绝了优生学和绝育,其与瓦加斯政权的重新结盟阻碍了任何优生绝育法律的医学实施。尽管如此,巴西女性继续接受绝育手术,无视周围的法律和医学禁令。

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本文引用的文献

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"Forgotten" Chapters in the History of Transcervical Sterilization: Carl Clauberg and Hans-Joachim Lindemann.经宫颈绝育术历史中“被遗忘”的篇章:卡尔·克劳伯格与汉斯 - 约阿希姆·林德曼
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[The policy of disseminating Germanism through the Bayer periodicals Revista Terapêutica and O Farmacêutico Brasileiro].[通过拜耳期刊《治疗学杂志》和《巴西药剂师》传播日耳曼文化的政策]
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Hist Cienc Saude Manguinhos. 2008 Jan-Mar;15(1):135-54. doi: 10.1590/s0104-59702008000100008.