Parker David, Song Miri
University of Nottingham.
University of Kent.
Sociol Rev. 2006 Aug;54(3):575-594. doi: 10.1111/j.1467-954X.2006.00630.x. Epub 2006 Aug 2.
In this article we analyse the emergence of Internet activity addressing the experiences of young people in two British communities: South Asian and Chinese. We focus on two web sites: http://www.barficulture.com and http://www.britishbornchinese.org.uk, drawing on interviews with site editors, content analysis of the discussion forums, and E-mail exchanges with site users. Our analysis of these two web sites shows how collective identities still matter, being redefined rather than erased by online interaction. We understand the site content through the notion of . We use this term to modify the stress given to individualisation in accounts of reflexive modernisation. In addition we question the allocation of racialised meaning from above implied by the concept of racialisation. Internet discussion forums can act as witnesses to social inequalities and through sharing experiences of racism and marginalisation, an oppositional social perspective may develop. The online exchanges have had offline consequences: social gatherings, charitable donations and campaigns against adverse media representations. These web sites have begun to change the terms of engagement between these ethnic groups and the wider society, and they have considerable potential to develop new forms of social action.
在本文中,我们分析了关注英国两个社区(南亚裔和华裔)年轻人经历的网络活动的兴起。我们聚焦于两个网站:http://www.barficulture.com 和 http://www.britishbornchinese.org.uk,采用了对网站编辑的访谈、对讨论论坛的内容分析以及与网站用户的电子邮件交流等方法。我们对这两个网站的分析表明,集体身份认同仍然很重要,它在网络互动中是被重新定义而非被消除。我们通过“……”的概念来理解网站内容。我们用这个术语来修正反思性现代化理论中对个体化的强调。此外,我们质疑“种族化”概念所隐含的自上而下的种族化意义的赋予。网络讨论论坛可以成为社会不平等的见证者,通过分享种族主义和边缘化的经历,可能会形成一种对立的社会视角。在线交流已经产生了线下影响:社交聚会、慈善捐赠以及反对负面媒体报道发起的运动。这些网站已经开始改变这些族群与更广泛社会之间的互动方式,并且它们有很大潜力发展出新的社会行动形式。