Nelson J L
St John's University, Collegeville, Minnesota.
J Med Ethics. 1988 Dec;14(4):191-3. doi: 10.1136/jme.14.4.191.
There are human beings whose psychological capacities are rivalled or exceeded by many non-human animals; such humans are often referred to as 'marginal cases'. R G Frey has argued that there is no secure, non-arbitrary way of morally distinguishing between marginal humans and non-human animals. Hence, if the benefits of vivisection justify such painful and lethal procedures being performed on animals, so is the vivisection of marginal humans justified. This is a conclusion Frey is driven to with 'great reluctance', but which he can see no way to avoid. This paper points out a feature of the condition of marginal humans unnoticed by Frey and his critics: such humans have suffered a tragic harm. It points towards an analysis of this harm, in terms of counterfactuals holding for marginal humans but not for psychologically equivalent animals. Finally, it discusses the moral implications of the harm that such humans have suffered, and argues that it serves as the basis of a defence for preferring humans to non-humans in cases of morally inescapable conflict.
有些人的心理能力被许多非人类动物匹敌甚至超越;这类人常被称为“边缘案例”。R·G·弗雷认为,在道德上区分边缘人类和非人类动物不存在可靠、非任意的方式。因此,如果活体解剖的益处能为对动物实施此类痛苦且致命的程序提供正当理由,那么对边缘人类进行活体解剖同样合理。这是弗雷“极不情愿”得出的结论,但他看不到避免这一结论的方法。本文指出了弗雷及其批评者未注意到的边缘人类状况的一个特征:这类人遭受了一种悲剧性的伤害。本文指出了一种对这种伤害的分析,依据的是适用于边缘人类而非心理上与之相当的动物的反事实情况。最后,本文讨论了这类人所遭受伤害的道德含义,并认为这为在道德上无法避免的冲突情形中优先选择人类而非非人类提供了辩护依据。