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1
Response of One Man of Science to .一位科学家对……的回应
Linacre Q. 2019 Feb;86(1):68-82. doi: 10.1177/0024363919827196. Epub 2019 Feb 20.
2
As it is in heaven? John Paul II listened to God and misunderstood the message.如同在天堂一样?约翰·保罗二世聆听了上帝的声音却误解了旨意。
Asiaweek. 1993 Oct 27:51-4, 59-60.
3
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Bishops reaffirm Humanae Vitae as "the authentic and constant teaching of the Magisterium".主教们重申《人类生命》通谕为“教义训导部真实且一贯的教导”。
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[Do you know "Humanae Vitae"?].你知道《人类生命》吗?
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[Towards an evolution of sexual ethics].迈向性伦理的演变
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本文引用的文献

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Types of ovarian activity in women and their significance: the continuum (a reinterpretation of early findings).女性卵巢活动的类型及其意义:连续统(对早期发现的重新解释)。
Hum Reprod Update. 2011 Mar-Apr;17(2):141-58. doi: 10.1093/humupd/dmq040. Epub 2010 Oct 5.
2
A prospective multicentre trial of the ovulation method of natural family planning. I. The teaching phase.一项关于自然计划生育排卵法的前瞻性多中心试验。I. 教学阶段。
Fertil Steril. 1981 Aug;36(2):152-8.
3
Symptoms and hormonal changes accompanying ovulation.伴随排卵出现的症状和激素变化。
Lancet. 1972 Feb 5;1(7745):282-4. doi: 10.1016/s0140-6736(72)90291-7.

一位科学家对……的回应

Response of One Man of Science to .

作者信息

Clements Joan C, Walsh Mary D, Corby Paschal M

机构信息

WOOMB International Ltd., Melbourne, Australia.

Ovulation Method Research & Reference Centre of Australia, Melbourne, Victoria, Australia.

出版信息

Linacre Q. 2019 Feb;86(1):68-82. doi: 10.1177/0024363919827196. Epub 2019 Feb 20.

DOI:10.1177/0024363919827196
PMID:32431390
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC6537339/
Abstract

The understanding of the full truth and beauty of the marital relationship has developed from a remedy for concupiscence (cf. 1 Cor 7:9) to "a sacrament of mutual sanctification and an act of worship" (St. John Paul II). With this development came a realization of the need to respond to the dilemma of couples who legitimately and responsibly wanted to avoid pregnancy but in fidelity to the Church's consistent teaching against contraception. In the middle of the last century, Dr. John Billings undertook to assist in the quest to find a reliable means of preventing pregnancy, which was in accord with natural moral law. He was aided in this quest by his wife Dr. Evelyn Billings and the many couples who contributed to the research. Their discovery formed the basis of all modern methods of natural family planning. "[T]he difference, both anthropological and moral, between contraception and recourse to the rhythm of the cycle…is a difference which is much wider and deeper than is usually thought.…The choice of the natural rhythms involves accepting the cycle…and thereby accepting dialogue, reciprocal respect, shared responsibility and self-control.…In this context the couple comes to experience how conjugal communion is enriched with those values of tenderness and affection which constitute the inner soul of human sexuality, in its physical dimension also". Pope Saint Paul VI's magnificent but much misunderstood encyclical "Humanae Vitae" called on men of science "to labour to explain more thoroughly the various conditions favouring a proper regulation of births." To doctors he asked that they "persevere in promoting on every occasion the discovery of solutions inspired by faith and right reason". Dr John Billings and his wife, Dr Evelyn Billings, devoted their lives to answering these calls which the Holy Father also made to them in person some years after he gave his encyclical to the Church.

摘要

对婚姻关系中全部真理与美的理解,已从一种对贪欲的补救(参见《哥林多前书》7:9)发展为“一种相互成圣的圣事和一种敬拜行为”(圣若望·保禄二世)。随着这一发展,人们意识到有必要应对那些合法且负责任地希望避免怀孕,但又忠实于教会一贯反对避孕教导的夫妇所面临的困境。上世纪中叶,约翰·比林斯博士着手协助寻找一种符合自然道德法则的可靠避孕方法。他的妻子伊夫林·比林斯博士以及众多参与研究的夫妇在这一探索过程中给予了帮助。他们的发现构成了所有现代自然计划生育方法的基础。“避孕与采用周期节律……在人类学和道德层面的差异……比通常认为的要广泛和深刻得多。……选择自然节律意味着接受周期……从而接受对话、相互尊重、共同责任和自我控制。……在这种背景下,夫妇开始体验到婚姻共融如何因构成人类性行为内在灵魂的温柔与情感等价值而得到丰富,在其生理层面亦是如此”。教皇圣保禄六世那篇宏伟却多被误解的通谕《人类生命》呼吁科学界人士“努力更全面地解释有利于适当控制生育的各种条件”。他向医生们要求,他们“在任何场合都要坚持不懈地推动发现受信仰和正确理性启发的解决方案”。约翰·比林斯博士和他的妻子伊夫林·比林斯博士一生致力于回应这些呼吁,在教皇向教会发布通谕几年后,教皇也亲自向他们提出了这些要求。