Hastings Cent Rep. 2020 May;50 Suppl 1:S15-S22. doi: 10.1002/hast.1151.
My fundamental argument is that a collective concept of race that presumes that there are, or were at some point in the past, discreet genetic groups that have tracked along continental lines and that those differences are the fundamental basis for our folk and political groupings of white, black, Asian, Native American, and Pacific Islander is a fallacy that will always lead to social inequality. Such an understanding of race currently reverberates through genetic science, but for social and political reasons, and with good intentions. But if we want to move toward a social order that promotes social justice, all of us across the sciences, throughout health policy, and in the wider public will need to reconceptualize race in terms of legacies of discrimination. We will need to shift our focus from molecular differences to social and political differences, especially when we conduct gene-environment analyses.
我的基本论点是,那种认为存在或者曾经存在沿着大陆分布的、彼此分立的遗传群体的种族的集体概念,而且这些差异是我们将人群划分为白种人、黑种人、亚洲人、美洲原住民和太平洋岛民的基本依据,这是一种谬论,它将永远导致社会的不平等。这种对种族的理解目前在遗传科学中反响强烈,但出于社会和政治原因,也是出于良好的意愿。但是,如果我们想要迈向一个促进社会正义的社会秩序,我们所有科学领域的人、所有卫生政策制定者以及更广泛的公众,都需要从歧视的遗留问题的角度重新构建种族概念。我们需要将关注点从分子差异转移到社会和政治差异,尤其是在进行基因-环境分析时。