Institute for Science in Society (ISiS), Radboud University Nijmegen, Huygens building - Heyendaalseweg 135, 6525 AJ, Nijmegen, The Netherlands.
Erasmus School of Philosophy (ESPhil), Erasmus University Rotterdam, Bayle building - Burgemeester Oudlaan 50, 3062 PA, Rotterdam, The Netherlands.
Hist Philos Life Sci. 2020 Jul 21;42(3):33. doi: 10.1007/s40656-020-00327-w.
During the past decades, our image of Homo neanderthalensis has changed dramatically. Initially, Neanderthals were seen as primitive brutes. Increasingly, however, Neanderthals are regarded as basically human. New discoveries and technologies have led to an avalanche of data, and as a result of that it becomes increasingly difficult to pinpoint what the difference between modern humans and Neanderthals really is. And yet, the persistent quest for a minimal difference which separates them from us is still noticeable in Neanderthal research. Neanderthal discourse is a vantage point from which the logic of 'us' versus 'other' is critically reconsidered. Studying contemporary academic literature and science autobiographies from an oblique perspective, focusing not on Neanderthals as objects, but on the dynamics of interaction between Neanderthal researchers and their finds, basic convictions at work in this type of research are retrieved. What is at issue is not the actual distinction between modern humans and Neanderthals (which is continuously being redefined), but rather the dualistic construction of human and nonhuman. Neanderthal understanding is affected by the desire to safeguard human uniqueness. The overall trend is to identify the human mark or spark, which defines us as favoured 'winners'. The paradoxes emerging in contemporary Neanderthal discourse are symptomatic of the fact that a dualistic style of thinking is no longer tenable.
在过去的几十年里,我们对尼安德特人的印象发生了巨大的变化。最初,尼安德特人被视为原始的野蛮人。然而,越来越多的人认为他们基本上是人类。新的发现和技术带来了大量的数据,因此,越来越难以确定现代人类和尼安德特人之间的真正区别是什么。然而,在尼安德特人研究中,仍然可以明显看出人们对将他们与我们区分开来的最小差异的持续追求。尼安德特人话语是一个有利的视角,可以从批判性地重新考虑“我们”与“他们”的逻辑。从一个倾斜的角度研究当代学术文献和科学自传,不是关注尼安德特人作为对象,而是关注尼安德特人研究人员及其发现之间的互动动态,可以追溯到这种类型的研究中的基本信念。问题不在于现代人类和尼安德特人之间的实际区别(这种区别一直在被重新定义),而在于人类和非人类的二元结构。尼安德特人的理解受到了维护人类独特性的愿望的影响。总的趋势是确定定义我们为“优胜者”的人类特征或火花。当代尼安德特人话语中出现的悖论表明,二元思维方式已经不再可行。