Lequin Mathilde
Equipe de Recherche sur les Rationalités Philosophiques et les Savoirs, Université Toulouse Jean Jaurès, 5, allées Antonio Machado, 31058, Toulouse Cedex 9, France.
Hist Philos Life Sci. 2017 Nov 22;40(1):7. doi: 10.1007/s40656-017-0172-z.
Bipedalism is one of the criteria that paleoanthropologists use in order to interpret the fossil record and to determine if a specimen belongs to the human lineage. In the context of such interpretations, bipedalism is considered to be a unique characteristic of this lineage that also marks its origin. This conception has largely remained unchallenged over the last decades, in spite of fossil discoveries that led to the emergence of bipedalism in the human lineage being shifted back by several millions of years. In this paper, I analyze the uses of this criterion in paleoanthropology and demonstrate that interpretative biases (such as underdetermined inferences and circular reasoning) are at play in interpretations of hominin remains. By discussing Darwin's hypotheses about the evolution of bipedalism, I identify major theoretical issues that need to be addressed in the current debates on hominin evolution. First, the assumption that "man alone has become a biped" (Darwin in The descent of man, and selection in relation to sex, John Murray, London, 1871) is analyzed in the light of recent empirical data. Three major issues are discussed: the definition of "man", i.e. "human", the uniqueness of human bipedalism, and the equivocal meaning of being a "biped". Then, I highlight some of Darwin's remarks that may be helpful for current debates in paleoanthropology, regarding natural selection in locomotor evolution, as well as taxonomic and phylogenetic significance of functional features. Finally, I analyze two examples of how fossil discoverers referred to Darwin in the recent years and discuss his role as an intellectual support.
两足行走是古人类学家用以解读化石记录并确定某个标本是否属于人类谱系的标准之一。在这类解读的背景下,两足行走被视为该谱系的一个独特特征,也是其起源的标志。在过去几十年里,这一概念大体上未受到质疑,尽管化石发现使得人类谱系中两足行走的出现时间被往前推了数百万年。在本文中,我分析了这一标准在古人类学中的应用,并表明在对古人类遗骸的解读中存在解释性偏差(如不充分的推断和循环推理)。通过讨论达尔文关于两足行走进化的假说,我确定了当前古人类进化辩论中需要解决的主要理论问题。首先,根据最近的实证数据,分析了“只有人类变成了两足动物”这一假设(达尔文《人类的由来及性选择》,约翰·默里出版社,伦敦,1871年)。讨论了三个主要问题:“人”即“人类”的定义、人类两足行走的独特性以及作为“两足动物”的模糊含义。然后,我强调了达尔文的一些言论,这些言论可能有助于当前古人类学的辩论,涉及运动进化中的自然选择以及功能特征的分类学和系统发育意义。最后,我分析了近年来化石发现者引用达尔文观点的两个例子,并讨论了他作为智力支持的作用。