Bioethics. 2021 Feb;35(2):192-198. doi: 10.1111/bioe.12800. Epub 2020 Aug 11.
Assuming that moral enhancement is morally permissible, I contend that a more careful theoretical treatment of emotion and the affective landscape is needed to advance both our understanding and the prospects of interventions aimed at moral enhancement. Using Douglas' proposal for the direct modulation of counter-moral emotions as a foil for discussion, I argue that the direct modulation of emotion fails to address underlying aspects of an agent's psychology that will give rise to a range of counter-moral motives beyond the emotion that is targeted. This is because the direct modulation of emotion does not accommodate the fact that an emotional episode or emotional disposition is part of a network of other dispositions and responses, against a backdrop of our having cares and goals, as well as other cognitive content that can mediate how we apprehend a situation. By focusing on emotion rather than on moral capacity as other critiques have done, I thus argue that direct modulation is likely to be ineffective, and, more positively, by drawing out patterns of connections across the affective landscape, we can better tease out what it is that we should really be targeting if we are to achieve robust and meaningful moral change.
假设道德增强在道德上是允许的,我认为需要更仔细地研究情感和情感景观,以增进我们对旨在进行道德增强的干预措施的理解和前景。我利用道格拉斯提出的直接调节反道德情感的建议来进行讨论,我认为直接调节情感并不能解决代理人心理的潜在方面,而这些潜在方面将产生一系列超出目标情感的反道德动机。这是因为直接调节情感并不能适应这样一个事实,即情感事件或情感倾向是其他倾向和反应网络的一部分,而这些倾向和反应网络是在我们有关怀和目标的背景下形成的,还有其他认知内容可以调解我们如何理解情况。通过关注情感而不是其他批评者关注的道德能力,我因此认为直接调节很可能是无效的,而且,更积极的是,通过梳理情感景观中的连接模式,我们可以更好地梳理出如果我们要实现强大而有意义的道德变革,我们真正应该针对的是什么。