Vivier T, Moro M-R, Baubet T, Pionnie-Dax N, Grandclerc S, Lachal J
Université Paris 13, UFR des Lettres, des sciences de l'homme et des sociétés unité transversale de recherche psychogenèse et psychopathologie, UTRPP EA4403, 93430 Villetaneuse, France.
Hôpital Cochin, Maison de Solenn, AP-HP, 75014 Paris, France; Université de Paris, PCPP, 92100 Boulogne-Billancourt, France; Université Paris-Saclay, UVSQ, inserm, CESP, Team DevPsy, 94807 Villejuif, France.
Encephale. 2021 Apr;47(2):123-129. doi: 10.1016/j.encep.2020.04.024. Epub 2020 Sep 11.
Suicide is the second leading cause of death among adolescents. Boys are more affected than girls, although they report fewer suicide attempts and rely less on care. Few studies have examined the experience of suicidal thoughts and behavior among young boys. In order to improve their health care, it is necessary to consider the socio-cultural aspects and the construction of the meaning given by adolescent boys to suicidal behaviors in France.
This is a qualitative, complementary and inductive study. All teens included have presented suicidal thoughts in the months preceding the inclusion. The existence of self-mutilation and/or suicidal act is sought but is not included within the criteria of inclusion, the various contexts will enrich the data. Semi-structured interviews are transcribed and analyzed by the Interpretative Phenomenological Analysis.
Ten adolescents between 14 and 20 years old were included in the study. Three axes of experience emerge: the relationship to oneself, the relationship to the other, the relationship to death. Some themes are common to experiences of both boys and girls, others are more specific to the boys' experience. The inner struggle, testing one's limits and an isolating unspeakable are thus common, highlighting the difficulty for adolescents to mentalize and verbalize emotions and feelings. Difficulties in connecting with others, and feelings of loneliness and isolation, are at the core of the participants' experience. However, the experience of boys appears specific in the difficulty to represent the irreversibility of death which can lead to suicidal behavior without direct intentionality. The narrative of suicidal acts, in its formulation, is quite different from that of young girls. One can assume that the difficulty of expressing suffering could lead young boys to develop a discourse that overshadows the question of their death, or in contrast magnifies it in a rewarding stage from which they pride themselves. The fear of being isolated or rejected seems almost insurmountable for the boys interviewed. The fear of the judgment of peers or the family is mixed with the imperative to face the problem by oneself and reinforces the feeling of isolation in a retroactive loop. The story of the suicidal act can take a positive and enriching tone in the participant's stories. This only applies to adolescents with a history of suicidal gesture. The experience of acting out and its consequences seems to be integrated by the adolescent as elements which participate to a certain extent to the construction of their identity. This ameliorative feature can be compared to the hegemonic social models of masculinity. The sociological notion of gender identity makes it possible to think of this construction in a dynamic way and to propose adaptations of the caregivers' attitude during the first interviews with a suicidal teenager. During the first meetings, the caregiver should explore the adolescent's representations of the suicidal crisis in a neutral, self-interested, and unbiased way, including when the representations are disturbing or shocking for the caregiver. For example, when the patient values or glorifies suicidal behavior or when care is experienced as a sign of weakness and vulnerability. Respect of these proposals can indeed support weakened narcissistic foundations and favor encounter and alliance. This can only be done with the conviction that these representations are not frozen, but in construction, and that they can be secondarily mobilized in the therapeutic relationship. For that purpose, a work of elaboration on the representations of the masculinity will be able to lead the young person to reconsider his perception of care and suicidal behaviors. Reflexivity on the part of the caregiver about his own representations of masculinity seems necessary.
Therapeutic management must explore and respect the adolescent's representations of masculinity and then mobilize them to bring the young person to reconsider his perception of care and suicidal behavior.
自杀是青少年中第二大死因。男孩比女孩受影响更大,尽管他们报告的自杀未遂情况较少,且较少依赖医疗护理。很少有研究考察过年轻男孩的自杀想法和行为经历。为了改善他们的医疗保健状况,有必要考虑法国青少年男孩自杀行为的社会文化方面以及他们赋予自杀行为的意义建构。
这是一项定性、补充性和归纳性研究。所有纳入的青少年在纳入前几个月都曾有过自杀想法。研究旨在探寻是否存在自残和/或自杀行为,但这些行为不纳入纳入标准,各种背景情况将丰富数据。半结构化访谈通过解释现象学分析进行转录和分析。
10名年龄在14至20岁之间的青少年被纳入该研究。出现了三个经验轴:与自我的关系、与他人的关系、与死亡的关系。有些主题在男孩和女孩的经历中都很常见,其他一些则更具男孩经历的特异性。内心挣扎、挑战自身极限以及一种孤立难言的感受因此很常见,凸显了青少年将情绪和感受心理化并表达出来的困难。与他人建立联系的困难以及孤独和孤立感,是参与者经历的核心。然而,男孩的经历在难以呈现死亡不可逆转性方面显得较为特殊,这可能导致在没有直接意图的情况下出现自杀行为。自杀行为的叙述在表述上与年轻女孩有很大不同。可以推测,表达痛苦的困难可能导致年轻男孩发展出一种掩盖其死亡问题的话语,或者相反,在一个他们引以为傲的有益阶段将其放大。对于接受访谈的男孩来说,害怕被孤立或拒绝似乎几乎无法克服。对同龄人或家人评判的恐惧与必须独自面对问题的紧迫性交织在一起,并在一个追溯性循环中强化了孤立感。在参与者的故事中,自杀行为的叙述可能会呈现出积极且丰富的基调。这仅适用于有自杀姿态史的青少年。实施行为及其后果的经历似乎被青少年整合为在一定程度上参与其身份建构的要素。这种改善性特征可以与男性气质的霸权社会模式相比较。性别认同的社会学概念使得能够以动态方式思考这种建构,并在首次与有自杀倾向的青少年面谈时提出调整护理人员态度的建议。在首次会面时,护理人员应以中立、关心自身利益且无偏见的方式探索青少年对自杀危机的认知,包括当这些认知令护理人员感到困扰或震惊时。例如,当患者重视或美化自杀行为,或者将护理视为软弱和脆弱的表现时。尊重这些建议确实可以支持脆弱的自恋基础,并促进相遇和结盟。这只有在坚信这些认知并非固定不变而是在建构过程中,并且可以在治疗关系中被二次调动的信念下才能做到。为此,对男性气质认知的阐述工作将能够引导年轻人重新考虑他对护理和自杀行为的认知。护理人员对自身男性气质认知的反思似乎是必要的。
治疗管理必须探索并尊重青少年对男性气质的认知,然后调动这些认知,促使年轻人重新考虑他对护理和自杀行为的认知。