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最小自我假设。

The minimal self hypothesis.

作者信息

Lane Timothy Joseph

机构信息

Graduate Institute of Mind, Brain and Consciousness, Taipei Medical University, Taipei, Taiwan; Brain and Consciousness Research Centre, TMU Shuang-Ho Hospital, New Taipei City, Taiwan; Institute of European and American Studies, Academia Sinica, Taipei, Taiwan.

出版信息

Conscious Cogn. 2020 Oct;85:103029. doi: 10.1016/j.concog.2020.103029. Epub 2020 Oct 19.

Abstract

For millennia self has been conjectured to be necessary for consciousness. But scant empirical evidence has been adduced to support this hypothesis. Inconsistent explications of "self" and failure to design apt experiments have impeded progress. Advocates of phenomenological psychiatry, however, have helped explicate "self," and employed it to explain some psychopathological symptoms. In those studies, "self" is understood in a minimalist sense, sheer "for-me-ness." Unfortunately, explication of the "minimal self" (MS) has relied on conceptual analysis, and applications to psychopathology have been hermeneutic, allowing for many degrees of interpretive latitude. The result is that MS's current scientific status is analogous to that of the "atom," at the time when "atom" was just beginning to undergo transformation from a philosophical to a scientific concept. Fortunately, there is now an opportunity to promote a similar transformation for "MS." Discovery of the brain's Default Mode Network (DMN) opened the door to neuroimaging investigations of self. Taking the DMN and other forms of intrinsic activity as a starting point, an empirical foothold can be established, one that spurs experimental research and that enables extension of research into multiple phenomena. New experimental protocols that posit "MS" can help explain phenomena hitherto not thought to be related to self, thereby hastening development of a mature science of self. In particular, targeting phenomena wherein consciousness is lost and recovered, as in some cases of Unresponsive Wakefulness Syndrome (UWS), allow for design of neuroimaging probes that enable detection of MS during non-conscious states. These probes, as well as other experimental protocols applied to NREM Sleep, General Anesthesia (GA), and the waking state, provide some evidence to suggest that not only can self and consciousness dissociate, MS might be a necessary precondition for conscious experience. Finally, these findings have implications for the science of consciousness: it has been suggested that "levels of consciousness" (LoC) is not a legitimate concept for the science of consciousness. But because we have the conceptual and methodological tools with which to refine investigations of MS, we have the means to identify a possible foundation-a bifurcation point-for consciousness, as well as the means by which to measure degrees of distance from that foundation. These neuroimaging investigations of MS position us to better assess whether LoC has a role to play in a mature science of consciousness.

摘要

数千年来,人们一直推测自我是意识的必要条件。但几乎没有实证证据支持这一假设。对“自我”的解释不一致,以及未能设计出恰当的实验,阻碍了研究进展。然而,现象学精神病学的支持者们帮助阐释了“自我”,并将其用于解释一些精神病理症状。在这些研究中,“自我”被理解为一种极简主义意义上的纯粹的“为我性”。不幸的是,对“最小自我”(MS)的阐释依赖于概念分析,而将其应用于精神病理学的研究一直是诠释性的,存在很大的解释自由度。结果是,MS目前的科学地位类似于“原子”在刚刚开始从一个哲学概念转变为科学概念时的地位。幸运的是,现在有机会推动“MS”进行类似的转变。大脑默认模式网络(DMN)的发现为自我的神经影像学研究打开了大门。以DMN和其他形式的内在活动为起点,可以建立一个实证立足点,这个立足点能够推动实验研究,并使研究扩展到多种现象。提出“MS”的新实验方案有助于解释迄今被认为与自我无关的现象,从而加速成熟的自我科学的发展。特别是,针对意识丧失和恢复的现象,比如在某些无反应觉醒综合征(UWS)病例中,能够设计出神经影像学探针,以便在无意识状态下检测到MS。这些探针,以及应用于非快速眼动睡眠、全身麻醉(GA)和清醒状态的其他实验方案,提供了一些证据表明,不仅自我和意识可以分离,MS可能是有意识体验的必要前提。最后,这些发现对意识科学有重要意义:有人认为“意识水平”(LoC)对意识科学来说不是一个合理的概念。但因为我们拥有完善MS研究的概念和方法工具,我们有办法确定意识的一个可能基础——一个分歧点——以及测量与该基础的距离程度的方法。这些对MS的神经影像学研究使我们能够更好地评估LoC在成熟的意识科学中是否有作用。

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