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Changing gender norms around female genital mutilation/cutting (FGM/C): a key role for social work in the Global North.改变围绕女性生殖器切割(FGM/C)的性别规范:社会工作在全球北方地区的关键作用。
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本文引用的文献

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Adolescent gender norms and adult health outcomes in the USA: a prospective cohort study.美国青少年性别规范与成人健康结果:一项前瞻性队列研究。
Lancet Child Adolesc Health. 2019 Aug;3(8):529-538. doi: 10.1016/S2352-4642(19)30160-9. Epub 2019 May 30.
2
The role of older women in contesting norms associated with female genital mutilation/cutting in Senegambia: A factorial focus group analysis.老年女性在塞内加尔和冈比亚挑战与女性割礼相关规范方面的作用:析因焦点小组分析。
PLoS One. 2018 Jul 25;13(7):e0199217. doi: 10.1371/journal.pone.0199217. eCollection 2018.
3
Four avenues of normative influence: A research agenda for health promotion in low and mid-income countries.四种规范性影响途径:在低收入和中等收入国家促进健康的研究议程。
Health Psychol. 2018 Jun;37(6):562-573. doi: 10.1037/hea0000618. Epub 2018 Apr 19.
4
Dynamics of change in the practice of female genital cutting in Senegambia: testing predictions of social convention theory.塞内冈比亚女性生殖器切割实践变化的动态:社会规范理论预测的检验。
Soc Sci Med. 2011 Oct;73(8):1275-83. doi: 10.1016/j.socscimed.2011.07.022. Epub 2011 Aug 26.
5
The intersections of gender and class in health status and health care.健康状况与医疗保健中性别和阶层的交叉影响。
Glob Public Health. 2008;3 Suppl 1:13-24. doi: 10.1080/17441690801892174.

女性的事务?塞内加尔一个关于男性对女性生殖器切割决策影响的社交网络研究。

Women's business? A social network study of the influence of men on decision-making regarding female genital mutilation/cutting in Senegal.

机构信息

Department of Anthropology, University of Washington, Seattle, WA, USA.

Global Research and Advocacy Group, Dakar, Senegal.

出版信息

Glob Public Health. 2021 Jun;16(6):856-869. doi: 10.1080/17441692.2020.1826996. Epub 2020 Oct 26.

DOI:10.1080/17441692.2020.1826996
PMID:33105089
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC8071831/
Abstract

There exist two dominant but conflicting views on the role of men in the perpetuation female genital mutilation/cutting (FGM/C). One paints men as culprits, with FGM/C viewed as a manifestation of patriarchal oppression of women. An alternative portrays men as relatively uninvolved in a practice described as 'women's business'. These two perspectives lead to divergent predictions: if FGM/C underpins patriarchal structures, men should be expected to be ardent supporters of FGM/C as it bolsters their power and status; if FGM/C is a women's affair, men should have little involvement. We test these predictions using data from a mixed-method study of norms and social networks in two regions of Senegal. Data show that men comprise 50% of core network members, although they exert influence in different ways in each study site. In South Senegal excision is upheld by men, as well as older women, through a constellation of norms that define FGM/C as prerequisite to marriage and social inclusion. In Central Senegal these gender norms have eroded, opening possibilities for abandonment of FGM/C, and men, particularly fathers, at times successfully advocate this change. This suggests that men can play an important role in ending FGM/C, and should be involved in intervention efforts.

摘要

关于男性在女性生殖器切割(FGM/C)延续中的作用,存在两种主导但相互冲突的观点。一种观点将男性描绘为罪魁祸首,认为 FGM/C 是父权制压迫女性的表现。另一种观点则将男性描绘为相对不参与被描述为“女性事务”的行为。这两种观点导致了不同的预测:如果 FGM/C 是父权制结构的基础,那么男性应该是 FGM/C 的坚定支持者,因为它增强了他们的权力和地位;如果 FGM/C 是女性的事务,那么男性应该很少参与。我们使用塞内加尔两个地区的规范和社交网络混合方法研究的数据来检验这些预测。数据表明,男性占核心网络成员的 50%,尽管他们在每个研究地点以不同的方式发挥影响。在南塞内加尔,男性以及年长女性通过一系列规范来维护割礼,这些规范将 FGM/C 定义为婚姻和社会包容的先决条件。在中塞内加尔,这些性别规范已经削弱,为放弃 FGM/C 提供了可能性,男性,特别是父亲,有时成功倡导这种变革。这表明男性可以在结束女性生殖器切割方面发挥重要作用,应该参与干预措施。