Rock Ethics Institute, The Pennsylvania State University, University Park, Pennsylvania.
Bioethics. 2021 Feb;35(2):135-142. doi: 10.1111/bioe.12834. Epub 2020 Nov 22.
The devastating impact of the COVID-19 (coronavirus disease 2019) pandemic is prompting renewed scrutiny of practices that heighten the risk of infectious disease. One such practice is refusing available vaccines known to be effective at preventing dangerous communicable diseases. For reasons of preventing individual harm, avoiding complicity in collective harm, and fairness, there is a growing consensus among ethicists that individuals have a duty to get vaccinated. I argue that these same grounds establish an analogous duty to avoid buying and eating most meat sold today, based solely on a concern for human welfare. Meat consumption is a leading driver of infectious disease. Wildlife sales at wet markets, bushmeat hunting, and concentrated animal feeding operations (CAFOs) are all exceptionally risky activities that facilitate disease spread and impose immense harms on human populations. If there is a moral duty to vaccinate, we also should recognize a moral duty to avoid most meat. The paper concludes by considering the implications of this duty for policy.
COVID-19(2019 年冠状病毒病)大流行的破坏性影响促使人们重新审视那些增加传染病风险的做法。其中一种做法是拒绝使用已知可有效预防危险传染病的疫苗。出于预防个人伤害、避免在集体伤害中牵连以及公平的原因,伦理学家越来越一致认为,个人有接种疫苗的责任。我认为,这些相同的理由也基于对人类福祉的关注,确立了一种类似的义务,即避免购买和食用当今大多数肉类。肉类消费是传染病的主要驱动因素。在湿市场销售野生动物、猎捕野生动物和集中饲养动物(CAFO)都是特别危险的活动,这些活动促进了疾病的传播,并对人类造成了巨大的伤害。如果有接种疫苗的道德义务,我们也应该认识到避免食用大多数肉类的道德义务。本文最后考虑了这一义务对政策的影响。