Reyes Emilia
Equidad de Género: Ciudadanía, Trabajo y Familia, Mexico City, Mexico.
Development (Rome). 2020;63(2-4):262-269. doi: 10.1057/s41301-020-00266-w. Epub 2020 Nov 13.
The premises of the feminist economist tradition from the Global South center their analysis in the wellbeing of people and the planet, under the human rights framework, gender equality and environmental integrity, as cross-cutting principles. The pandemic brought to the surface what the feminist movement has been saying all along, namely that the wellbeing of persons, and the planet they live in, depends on a complex web of elements beyond a limited notion of bodily health. The current capitalistic system has always kindled a tension between life and profits, a game that has undermined human rights of all persons by prioritizing the circulation of merchandises, goods and capitals. That struggle is more acutely felt now with the confinement measures imposed all around the world, and the ensuing impossibility for millions of people in precarious circumstances of respecting the lockdown measures. Women are even more carrying the burden of subsidizing entire economies. The feminist movement is now looking at solutions of solidarity at the crossroad between and within social movements, public policy, local and community resistance, while refusing to go back to a world where women may have to subsidize even more entire economies under recession.
来自全球南方的女权主义经济学家传统的前提是,在人权框架、性别平等和环境完整性等贯穿各领域的原则下,将其分析聚焦于人类和地球的福祉。这场疫情揭示了女权运动一直以来所主张的观点,即人的福祉以及他们所生活的星球,取决于超越有限身体健康概念的复杂要素网络。当前的资本主义体系始终在生命与利润之间引发紧张关系,这场博弈通过优先考虑商品、货物和资本的流通,损害了所有人的人权。如今,随着世界各地实施的封锁措施,以及随之而来的数百万处于不稳定状况的人们无法遵守封锁规定,这种斗争愈发凸显。女性甚至更多地承担起补贴整个经济的重担。女权运动目前正在社会运动之间及内部、公共政策、地方和社区抵抗的交叉点上寻求团结解决方案,同时拒绝回到一个女性可能不得不在衰退中补贴更多整个经济的世界。