Department of Psychological Health and Territorial Sciences (DiSPuTer), G. d'Annunzio University of Chieti-Pescara, Chieti, Italy.
Department of Philosophy, Sun Yat-sen University, Guangzhou, China.
Psychiatry Clin Neurosci. 2021 Feb;75(2):37-45. doi: 10.1111/pcn.13185. Epub 2020 Dec 24.
The COVID-19 crisis is affecting our sense of self and touches upon our existential fears. This extends to the self-other relationship, as there is both being infected and infecting the other. What does this pandemic crisis tell us about our self and relatedness, its cultural differences, and how these are rooted in the brain's relation to the world? First, we discuss the psychological and neuronal features of self and self-other relation and how they are rooted in a deeper layer of the brain's neural activity complementing its cognitive surface layer. Second, we demonstrate cultural differences of Eastern and Western concepts of the self (i.e., independency and interdependency) and how these reflect the manifestation of the brain's neuro-social and neuro-ecological alignment. Finally, we highlight the intersubjective and cultural nature of the self and its surface in the COVID-19 crisis. Discussing various lines of empirical data showing the brain's intimate alignment to both social and ecological environmental contexts, our results support the assumption of the brain's deep layer features by laying bare a continuum of different degrees of neuro-social and neuro-ecological alignment. This entails a two-stage model of self with neuro-social-ecological and psychological levels that extends the previously suggested basis model of self-specificity. We conclude that the current pandemic shows the importance of the deeper intersubjective and cultural layers of both the self and brain; their neglect can be life-threatening for the self and others and, paradoxically, might reduce, rather than enlarge, the self's sense of freedom and independence.
COVID-19 危机正在影响我们的自我意识,并触及我们的存在恐惧。这延伸到自我与他人的关系,因为既有被感染的风险,也有感染他人的风险。这场大流行危机告诉了我们关于自我和关联性的什么信息,它的文化差异,以及这些差异如何根植于大脑与世界的关系中?首先,我们讨论了自我和自我与他人关系的心理和神经元特征,以及它们如何根植于大脑神经活动的更深层次,补充其认知表面层。其次,我们展示了东方和西方自我概念(即独立性和相互依存性)的文化差异,以及这些差异如何反映大脑的神经社会和神经生态对齐的表现。最后,我们强调了自我的主体间性和文化性质及其在 COVID-19 危机中的表现。讨论了各种表明大脑与社会和生态环境密切对齐的实证数据,我们的结果支持了大脑深层特征的假设,揭示了不同程度的神经社会和神经生态对齐的连续性。这需要一个具有神经社会生态和心理水平的自我的两阶段模型,扩展了以前提出的自我特异性的基础模型。我们得出的结论是,当前的大流行表明自我和大脑的更深层次的主体间性和文化层面的重要性;忽视它们可能对自我和他人的生命构成威胁,而且矛盾的是,这可能会减少而不是扩大自我的自由和独立性意识。