Department of General Surgery, Department of Transplantation, Okan University, Faculty of Medicine, General Surgery Clinic, Sahrayı Cedid Mh. Ataturk Cd. No:36/11, Postal Code: 34734, Kadikoy/Istanbul, Turkey.
Department of Anesthesiology and Reanimation, University of Health Sciences, Dr. Siyami Ersek Training and Research Hospital, Istanbul, Turkey.
J Relig Health. 2021 Apr;60(2):774-786. doi: 10.1007/s10943-020-01157-7. Epub 2021 Jan 8.
About one-fourth of the world population belongs to the religion of Islam, and a significant number of people in the Muslim society, including health professionals, are dedicated themselves to the holy book Qur'an but unclear about the religious teachings on organ donation and transplantation. These people are dependent on religious rulings declared by ecclesiastical authorities (scholars and imams). In this study, we aimed to question the attitude of Islamic nations on organ donation and transplantation. Secondly, we endeavored to investigate how the Islamic perspective on these issues influences scientific productivity about the subject of brain death, which is undeviatingly related to organ transplantation. The term "brain death" was searched in Thomson Reuters, Web of Science search engine, only including Muslim countries. All of the data obtained were subjected to bibliometric analysis. We also compared the transplantation statistics of Global Observatory on Donation and Transplantation Organization with the development statistics of the United Nations (UN). The two leading Muslim countries in terms of scientific productivity about brain death are Turkey and Iran. Transplantation proceedings is the leading scientific journal on this subject. These two countries have outperformed other Islamic countries in terms of organ donation and transplantation statistics. We also revealed that the human development index and education index of the UN have a positive correlation with the number of deceased transplantation, which is directly related to the number of brain-death-diagnosed cases (r 0.696, p < 0.05 and r 0.771, p < 0.05, respectively). Additionally, we found a positive correlation between expenditure on research and development data of the UN with the number of total transplantations performed and the number of scientific articles on brain death (r 0.889, p 0.01 and r 0.634, p < 0.05, respectively). There is not a consensus about brain death and organ transplantation in Islamic nations, and the majority of these countries have various hindrances about organ donation and transplantation. The legal authorities, health professionals, religious rulers, and media should spend every effort to educate the people on organ donation and transplantation. And, policymakers of Islamic nations should allocate extra funds for education and scientific activities to break down negative views on organ donation and transplantation.
世界上约有四分之一的人口属于伊斯兰教,穆斯林社会中的许多人,包括卫生专业人员,都致力于研究圣书《古兰经》,但对器官捐献和移植的宗教教义并不清楚。这些人依赖于教会当局(学者和伊玛目)宣布的宗教裁决。在这项研究中,我们旨在质疑伊斯兰国家对器官捐献和移植的态度。其次,我们努力调查伊斯兰观点如何影响与器官移植密切相关的脑死亡主题的科学研究成果。在 Thomson Reuters 和 Web of Science 搜索引擎中,仅在穆斯林国家中搜索了“脑死亡”一词。对所有获得的数据进行了文献计量分析。我们还将全球器官捐献与移植组织的移植统计数据与联合国(UN)的发展统计数据进行了比较。在脑死亡科学研究方面处于领先地位的两个穆斯林国家是土耳其和伊朗。《移植手术》是该主题的领先科学期刊。这两个国家在器官捐献和移植统计数据方面都超过了其他伊斯兰国家。我们还发现,联合国的人类发展指数和教育指数与死亡后移植的数量呈正相关,这与脑死亡诊断病例的数量直接相关(r 0.696,p<0.05 和 r 0.771,p<0.05)。此外,我们发现联合国研发支出数据与总移植数量和脑死亡科学文章数量之间存在正相关(r 0.889,p 0.01 和 r 0.634,p<0.05)。伊斯兰国家对脑死亡和器官移植没有达成共识,这些国家在器官捐献和移植方面存在各种障碍。法律当局、卫生专业人员、宗教领袖和媒体应努力教育人们进行器官捐献和移植。此外,伊斯兰国家的政策制定者应拨出额外资金用于教育和科学活动,以消除对器官捐献和移植的负面看法。