SOAS, University of London, Thornhaugh Street, London WC1H 0XG, UK; College of Social Sciences and International Studies, University of Exeter, UK.
Int J Drug Policy. 2021 Mar;89:103116. doi: 10.1016/j.drugpo.2021.103116. Epub 2021 Jan 21.
How can we conceive alternative policy models that embrace the empirical potentialities emerging from the lifeworld of drugs? The article reflects on this question, concluding that to reassess and to reinvent current policies on drugs, we need to think with a political ontology. Incidentally, the article also responds to the critique dismissing ontological inquiries as obstructing - or, at best, not informing - alternative drug policies. In an archaeological approach inspired by the work of Giorgio Agamben, the article unearths the case study of opium maintenance programme in Iran (1969-79), a forgotten policy experiment in an understudied and yet crucial geo-cultural environment for the global study of drugs. Mobilising the conceptual framework of ontological journeys, the article recomposes the lifeworld of opium within the horizons of transformative cultural practices, international borders, policy regimes and public ethics. Here, the materiality of drug consumption under the maintenance policy links with the changes in opium's transnational political economy and with shifting regimes of health and bioethical orthodoxy. Ontological journeys, hence, develop in a fluid space and time, making it possible to illuminate the lifeworld of drugs in places and times hitherto deserted by global policy studies. In building theoretical reflections upon a non-Western case, the article also incites the possibility of theory beyond Eurocentric knowledge and Euromerican cases. In this way, the article's purpose is to analyse the be-coming of opium beyond 'good' or 'evil', as a 'medicine' or a 'drug' and its real or perceived classification as 'licit' or 'illicit' across the Afghan-Iranian border. In conclusion, the article reflects upon the significance of this forgotten policy experiment, understood as an ontological journey, for contemporary drug policy and drug studies, but also for reinventing notions of care, welfare and health.
我们如何构想那些能包容源自毒品生活世界的经验潜力的替代政策模式?本文反思了这个问题,得出的结论是,为了重新评估和重塑当前的毒品政策,我们需要用政治本体论来思考。顺便说一句,本文还回应了那些认为本体论探究会阻碍——或者最多只是不能为——替代毒品政策提供信息的批评。受乔治·阿甘本(Giorgio Agamben)作品启发,本文采用考古学方法,挖掘了伊朗鸦片维持治疗方案(1969-79 年)的案例研究,这是一个被遗忘的政策实验,发生在一个对全球毒品研究来说具有重要意义但却研究不足的地缘文化环境中。本文利用本体论之旅的概念框架,在变革性文化实践、国际边界、政策制度和公共伦理的范围内重新构建鸦片的生活世界。在维持政策下,毒品消费的物质性与鸦片跨国政治经济的变化以及健康和生物伦理正统观念的转变联系在一起。本体论之旅因此在一个流动的时空中展开,使人们有可能在全球政策研究迄今为止无人涉足的地方和时间揭示毒品的生活世界。在对一个非西方案例进行理论反思的同时,本文还激发了超越欧洲中心知识和欧美案例的理论可能性。通过这种方式,本文的目的是分析鸦片在阿富汗-伊朗边界之外超越“善”或“恶”、作为“药物”或“毒品”及其作为“合法”或“非法”的真实或感知分类的出现。最后,本文反思了这一被遗忘的政策实验的意义,将其理解为一种本体论之旅,对当代毒品政策和毒品研究具有重要意义,也对重新构想护理、福利和健康的概念具有重要意义。