Institute for the Study of Human Rights, Columbia University, New York, NY, USA.
Cult Health Sex. 2022 Jun;24(6):827-841. doi: 10.1080/13691058.2021.1887938. Epub 2021 Mar 5.
Meanings of menstruation are deeply embedded in culture and religion. The current dominant narrative presents menstrual practices as restrictions and often describes Hindu women as 'subjected to' these practices, characterising them as the oppressed victims of their religion. This article seeks to complicate this oversimplified narrative by exploring women's motivations, choices and decisions related to menstrual practices in a small-scale study based on semi-structured interviews and focus groups with women in the Hindu-Trinidadian diaspora. Our findings indicate that the women we interviewed exercise agency in the cognitive, emotional, religious and socio-cultural spheres. Many of them accept the ritual 'impurity' but overwhelmingly restrict this label to the spiritual sphere and separate it from their menstruating bodies. Many reject the idea that the practices are restrictive or stigmatising. They do not understand religion as the source of menstrual stigma but instead value or accept menstrual practices as part of what it means to be a Hindu woman-motivated by religious observance and/or the desire to be part of a community that upholds tradition. These varied manifestations of women's agency challenge the understanding of menstrual practices as necessarily-and-always oppressive and call for acknowledging the nuance and complexity of women's lives.
月经的意义深深植根于文化和宗教之中。当前主流的观点将月经习俗视为限制,往往将印度教女性描述为“受制于”这些习俗,将她们刻画为宗教压迫的受害者。本文试图通过对印度教-特立尼达侨民中的女性进行小规模的半结构化访谈和焦点小组研究,探讨与月经习俗相关的女性的动机、选择和决定,从而使这种过于简单的观点变得复杂。我们的研究结果表明,我们采访的女性在认知、情感、宗教和社会文化领域都拥有自主权。她们中的许多人接受仪式上的“不洁”,但压倒性地将这个标签局限在精神领域,并将其与经期身体分开。许多人反对将这些习俗视为限制或污名化的观点。她们不认为宗教是月经污名的根源,而是将月经习俗视为作为印度教女性的一部分意义所在——这是出于宗教信仰和/或渴望成为一个坚持传统的社区的一部分。这些女性自主权的不同表现形式挑战了将月经习俗视为必然和始终具有压迫性的观点,并呼吁承认女性生活的细微差别和复杂性。