Sivaraman Mathana Amaris Fiona
School of Education, Taylor's University, Subang Jaya, Selangor Malaysia.
Asian Bioeth Rev. 2019 Dec 6;11(4):409-435. doi: 10.1007/s41649-019-00103-4. eCollection 2019 Dec.
One of the goals of medicine is to improve well-being, in line with the principle of beneficence (do no harm). Likewise, scientists claim that the goal of human embryonic stem cell (hESC) research is to find treatments for diseases. In hESC research, stem cells are harvested from a 5-day-old embryo. Surplus embryos from infertility treatments or embryos created for the sole purpose of harvesting stem cells are used in the research, and in the process the embryos get destroyed. The use of human embryos for research purpose raises ethical concern. In this context, the religious leaders play the role to be the moral compass and "reality check" to engage with the public. In Malaysia, the Ministry of Health has outlined the Guidelines for Stem Cell Research and Therapy, reflecting on Islamic principles. Since there has not been much focus on the viewpoints of other faiths in Malaysia, this study attempts to (i) explore the ethical guiding principles deliberated by religious leaders from the Buddhist, Hindu and Catholic traditions and (ii) identify if there is a common ground between the mainstream religious views and principles of medical ethics, in relation to hESC research. Eleven religious leaders representing the Buddhist, Hindu and Catholic traditions were interviewed. Interestingly, though reasoning of religious leaders came from different angles, their underlying concerns revolve around the values of "do no harm" and "intention to save lives". These values are also the key principles in medical ethics. The findings are applied to answer the question as to whether religious and medical guiding principles can co-exist and complement in ethical decision-making, without compromising the values.
医学的目标之一是增进福祉,这符合行善原则(不造成伤害)。同样,科学家声称人类胚胎干细胞(hESC)研究的目标是找到疾病的治疗方法。在hESC研究中,干细胞是从一个5天大的胚胎中获取的。来自不孕治疗的多余胚胎或专为获取干细胞而创造的胚胎被用于该研究,在此过程中胚胎会被摧毁。将人类胚胎用于研究目的引发了伦理问题。在这种背景下,宗教领袖发挥着道德指南针和与公众进行“现实核查”的作用。在马来西亚,卫生部已经制定了干细胞研究与治疗指南,体现了伊斯兰原则。由于马来西亚对其他信仰的观点关注不多,本研究试图(i)探讨佛教、印度教和天主教传统的宗教领袖所思考的伦理指导原则,以及(ii)确定在hESC研究方面,主流宗教观点与医学伦理原则之间是否存在共同点。采访了代表佛教、印度教和天主教传统的11位宗教领袖。有趣的是,尽管宗教领袖的推理角度不同,但他们潜在的关注点都围绕着“不造成伤害”和“拯救生命的意图”这些价值观。这些价值观也是医学伦理的关键原则。研究结果被用于回答宗教和医学指导原则在伦理决策中是否能够共存并相互补充而又不损害这些价值观这一问题。