Department of Science and Technology Studies, Faculty of Science, University of Malaya, 50603, Kuala Lumpur, Malaysia.
Sci Eng Ethics. 2018 Feb;24(1):129-149. doi: 10.1007/s11948-017-9893-3. Epub 2017 Mar 9.
The sources of embryos for Embryonic Stem Cell Research (ESCR) include surplus embryos from infertility treatments, and research embryos which are created solely for an ESCR purpose. The latter raises more ethical concerns. In a multi-religious country like Malaysia, ethical discussions on the permissibility of ESCR with regard to the use surplus and research embryos are diversified. Malaysia has formulated guidelines influenced by the national fatwa ruling which allows the use of surplus embryos in ESCR. Input from other main religions is yet to be documented. In light of this, this study addresses (i) the ethical viewpoints of Buddhist, Hindu and Catholic leaders on the permissibility of using surplus and research embryos; and (ii) the moral standpoints of religious leaders towards attaining a consensus on the practice of ESCR in Malaysia. Responses from the religious leaders were obtained via semi-structured, face-to-face interviews. The findings show that generally the Buddhist and Hindu leaders approve the use of surplus embryos. Their responses on the creation of research embryos for ESCR are varied. Meanwhile, the Catholic leaders distinctively objected to ESCR regardless of the embryo sources, referring to it as the destruction of life. Taking into account the diverse views, this study explores the response of the religious leaders for a general consensus wherever possible. The ethical discourse surrounding ESCR in a multi-religious setting offers new perspective, which needs to be explored in a broader global community.
胚胎干细胞研究 (ESCR) 的胚胎来源包括不孕治疗中的多余胚胎,以及专为 ESCR 目的而创建的研究胚胎。后者引起了更多的伦理关注。在马来西亚这样一个多宗教国家,关于 ESCR 中使用多余和研究胚胎的可允许性的伦理讨论是多样化的。马来西亚制定了指导方针,受到国家法特瓦裁决的影响,允许在 ESCR 中使用多余胚胎。其他主要宗教的意见尚未记录在案。有鉴于此,本研究探讨了 (i) 佛教、印度教和天主教领袖对使用多余和研究胚胎的可允许性的伦理观点;以及 (ii) 宗教领袖对在马来西亚就 ESCR 实践达成共识的道德立场。通过半结构化的面对面访谈获得了宗教领袖的回应。调查结果表明,佛教和印度教领袖普遍赞成使用多余胚胎。他们对 ESCR 中研究胚胎的创造的反应是多种多样的。与此同时,天主教领袖明确反对 ESCR,无论胚胎来源如何,都将其视为生命的毁灭。考虑到不同的观点,本研究尽可能地探索宗教领袖的回应,以达成普遍共识。在多宗教环境中围绕 ESCR 的伦理话语提供了新的视角,需要在更广泛的全球范围内进行探索。