At the time of the study, Eana Meng was with the Department of Social Anthropology, University of Cambridge, Cambridge, UK.
Am J Public Health. 2021 May;111(5):896-906. doi: 10.2105/AJPH.2020.306080. Epub 2021 Mar 18.
Failed by mainstream medical institutions, 1970s revolutionaries of color sought to take health care into their own hands. A lesser-known phenomenon was their use of acupuncture. In 1970, an alliance of Black, Latinx, and White members at Lincoln Detox, a drug treatment program in the South Bronx area of New York City, learned of acupuncture as an alternative to methadone. In Oakland, California, Tolbert Small, MD, used acupuncture for pain management following his exposure to the practice as part of a 1972 Black Panther Party delegation to China. Unaware of one another then, the Lincoln team and Small were similarly driven to "serve the people, body and soul." They enacted "toolkit care,"-self-assembled, essential community care-in response to dire situations such as the intensifying drug crisis. These stories challenge the traditional American history of acupuncture and contribute innovations to and far beyond the addiction field by presenting a holistic model of prevention and care. They advance a nuanced definition of integrative medicine as one that combines medical and social practices, and their legacies are currently carried out by thousands of health care practitioners globally.
被主流医疗机构所忽视,20 世纪 70 年代的有色人种革命者试图掌握自己的医疗保健。一个鲜为人知的现象是他们使用针灸。1970 年,纽约市南布朗克斯区林肯戒毒所(Lincoln Detox)的一个由黑人和拉丁裔以及白人成员组成的联盟,了解到针灸是美沙酮的替代疗法。在加利福尼亚州奥克兰,医学博士托伯特·斯莫尔(Tolbert Small)在接触针灸后,将其用于疼痛管理,这是他作为 1972 年黑豹党代表团成员访问中国的一部分。当时彼此并不知情,林肯团队和斯莫尔同样致力于“服务人民,身心兼顾”。他们实施了“工具包护理”-自我组装的、基本的社区护理-以应对日益严重的毒品危机等紧急情况。这些故事挑战了美国针灸的传统历史,并通过提供预防和护理的整体模式,为成瘾领域乃至更广泛的领域做出了创新贡献。它们提出了一种更精细的整合医学定义,即结合医学和社会实践,其遗产目前由全球数千名医疗保健从业者继承。