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医疗保健中的罗尔斯主义正义:对考克斯和弗里茨的回应。

Rawlsian justice in healthcare: a response to Cox and Fritz.

机构信息

Department of General Surgery, Leeds Teaching Hospitals NHS Trust, Leeds LS9 7TF, UK

出版信息

J Med Ethics. 2022 Jun;48(6):413-415. doi: 10.1136/medethics-2020-107144. Epub 2021 Mar 24.

Abstract

Cox and Fritz state the central problem as the absence of a framework for healthcare policy decisions; but, they overlook the theoretical underpinnings of public law. In response, they propose a two-step procedure to guide fair decision-making. The first step relies on Thomas Scanlon's 'contractualism' for stakeholders to consider whether, or not, they could reasonably reject policy proposals made by others; then in the second step, John Rawls's principles of justice are applied to these proposals; a fair policy requires to pass both steps. I argue that Cox and Fritz misinterpret Rawls. His theory has two stages: first, public reason is used to generate principles of justice; second, public reason is used to interpret and apply these principles. The second stage requires that proposals are based on the principles of justice from the first stage, and these proposals have to be acceptable to reasonable persons. Thus, Rawls's theory does not need Scanlonian supplementation. Moreover, the application of Rawls's theory in Cox and Fritz's model is confusing. In any case, the problems with applying Rawlsian justice to healthcare can be located elsewhere. First, Rawls's theory would treat healthcare simply as a 'primary good' or resource. Social justice ought to, instead, consider healthcare as an opportunity, in the manner conceived by Amartya Sen. Second, Rawlsian justice rests, ultimately, on the conception of a reasonable person; until and unless the characteristics of reasonable stakeholders are clarified, any model of health justice will remain hostage to the unreasonable.

摘要

考克斯和弗里茨指出,医疗保健政策决策缺乏框架是核心问题;但他们忽略了公法的理论基础。作为回应,他们提出了两步程序来指导公平决策。第一步依赖于托马斯·斯坎伦的“契约论”,让利益相关者考虑他们是否可以合理地拒绝他人提出的政策建议;然后在第二步中,应用约翰·罗尔斯的正义原则来审查这些建议;公平的政策需要通过这两个步骤。我认为考克斯和弗里茨误解了罗尔斯。他的理论有两个阶段:第一,公共理性被用来生成正义原则;第二,公共理性被用来解释和应用这些原则。第二阶段要求建议基于第一阶段的正义原则,这些建议必须得到合理人的接受。因此,罗尔斯的理论不需要斯坎伦式的补充。此外,罗尔斯理论在考克斯和弗里茨模型中的应用令人困惑。无论如何,将罗尔斯正义应用于医疗保健的问题可以在其他地方找到。首先,罗尔斯的理论将医疗保健简单地视为一种“基本善”或资源。社会正义应该像阿玛蒂亚·森所设想的那样,将医疗保健视为一种机会。其次,罗尔斯的正义最终取决于合理人的概念;在合理利益相关者的特征得到澄清之前,任何健康正义模式都将受制于不合理。

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