Ijaz Nadine
Leslie Dan Faculty of Pharmacy, University of Toronto, Toronto, ON, Canada.
Front Sociol. 2020 Jan 21;4:89. doi: 10.3389/fsoc.2019.00089. eCollection 2019.
While the principle of risk reduction increasingly underpins health professional regulatory models across the globe, concepts of risk are neither static nor epistemically neutral. Conventional biomedicine's risk conceptions are substantially rooted in principles of scientific materialism, while many traditional and complementary medicine systems have vitalistic epistemic underpinnings that give rise to distinctive safety considerations. The statutory regulation of traditional and complementary medicine providers has been identified by the World Health Organization as a strategy for enhancing public safety. However, complex risk-related questions arise at the intersection of medical epistemologies whose concepts are at best overlapping, and at worst incommensurable. Elaborating a theoretical concept of "paradigm-specific risk conceptions," this work employs Bacchi's poststructural mode of policy analysis ("What's the Problem Represented to Be?") to critically analyze risk discourse in government documents pertaining to the 2015 statutory regulation of homeopathic practitioners in Ontario, Canada. The Ontario government's pre-regulatory risk assessments of the homeopathic occupation discursively emphasized cultural safety principles alongside homeopathy-specific risk conceptions. These paradigm-specific concepts, rooted in homeopathy's epistemic vitalism, extend beyond materialist constructions of adverse events and clinical omission to address potential harms from homeopathic "proving symptoms", "aggravation," and "disruption," all considered implausible from a biomedical standpoint. Although the province's new homeopathy regulator subsequently articulated safety competencies addressing such vitalistic concepts, the tangible risk management strategies ultimately mandated for practitioners exclusively addressed risks consistent with the scientific materialist paradigm. This policy approach substantially echoes the implicit biomedical underpinnings evident in Ontario's broader legislative context, but leaves a significant policy gap regarding the primary safety considerations originally articulated as substantiation for homeopathy's statutory regulation. To optimally preserve patient safety and full informed consent, regulators of traditional and complementary medicine professionals should favor a pragmatic, epistemically-inclusive approach that actively negotiates paradigm-specific risk conceptions from both biomedicine and the occupation under governance.
虽然降低风险的原则日益成为全球卫生专业人员监管模式的基础,但风险概念既不是静态的,在认知上也不是中立的。传统生物医学的风险观念在很大程度上植根于科学唯物主义原则,而许多传统医学和补充医学体系具有生机论的认知基础,这产生了独特的安全考量。世界卫生组织已将对传统医学和补充医学从业者的法定监管确定为加强公共安全的一项战略。然而,在医学认识论的交叉点上出现了与风险相关的复杂问题,这些认识论的概念充其量只是重叠,最坏的情况是不可通约。这项工作阐述了“特定范式风险概念”的理论概念,采用了巴基的后结构主义政策分析模式(“被表征的问题是什么?”),以批判性地分析加拿大安大略省2015年顺势疗法从业者法定监管的政府文件中的风险话语。安大略省政府对顺势疗法职业的监管前风险评估在话语中强调了文化安全原则以及顺势疗法特定的风险概念。这些植根于顺势疗法认知生机论的特定范式概念,超越了对不良事件和临床疏忽的唯物主义构建,以解决顺势疗法“验证症状”、“加重”和“扰乱”带来的潜在危害,从生物医学角度来看,所有这些都被认为是不可信的。尽管该省新的顺势疗法监管机构随后阐述了针对此类生机论概念的安全能力,但最终为从业者规定的切实风险管理策略仅解决了与科学唯物主义范式一致的风险。这种政策方法在很大程度上呼应了安大略省更广泛立法背景中明显的隐含生物医学基础,但在最初作为顺势疗法法定监管依据而阐述的主要安全考量方面留下了重大政策空白。为了最佳地保护患者安全和充分知情同意,传统医学和补充医学专业人员的监管机构应倾向于一种务实的、认知上包容的方法,积极协商来自生物医学和受监管职业的特定范式风险概念。