The Department of Philosophy, University of Haifa, 199 Aba Hushi Ave., Mount Carmel, 3498838, Haifa, Israel; The Interdisciplinary Center (IDC), Kanfei Nesharim, Herzliya, 46150, Israel.
Stud Hist Philos Sci. 2021 Feb;85:63-78. doi: 10.1016/j.shpsa.2020.09.007. Epub 2020 Nov 9.
This paper discusses some philosophical aspects related to the recent publication of the experimental results of the 2017 black hole experiment, namely the first image of the supermassive black hole at the center of galaxy M87. In this paper I present a philosophical analysis of the 2017 Event Horizon Telescope (EHT) black hole experiment. I first present Hacking's philosophy of experimentation. Hacking gives his taxonomy of elements of laboratory science and distinguishes a list of elements. I show that the EHT experiment conforms to major elements from Hacking's list. I then describe with the help of Galison's Philosophy of the Shadow how the EHT Collaboration created the famous black hole image. Galison outlines three stages for the reconstruction of the black hole image: Socio-Epistemology, Mechanical Objectivity, after which there is an additional Socio-Epistemology stage. I subsequently present my own interpretation of the reconstruction of the black hole image and I discuss model fitting to data. I suggest that the main method used by the EHT Collaboration to assure trust in the results of the EHT experiment is what philosophers call the Argument from Coincidence. I show that using this method for the above purpose is problematic. I present two versions of the Argument from Coincidence: Hacking's Coincidence and Cartwright's Reproducibility by which I analyse the EHT experiment. The same estimation of the mass of the black hole is reproduced in four different procedures. The EHT Collaboration concludes: the value we have converged upon is robust. I analyse the mass measurements of the black hole with the help of Cartwright's notion of robustness. I show that the EHT Collaboration construe Coincidence/Reproducibility as Technological Agnosticism and I contrast this interpretation with van Fraassen's scientific agnosticism.
本文讨论了与 2017 年黑洞实验的实验结果最近公布相关的一些哲学方面,即星系 M87 中心超大质量黑洞的第一张图像。在本文中,我对 2017 年事件视界望远镜(EHT)黑洞实验进行了哲学分析。我首先介绍了哈金的实验哲学。哈金给出了他的实验室科学元素分类法,并区分了一系列元素。我表明,EHT 实验符合哈金列表中的主要元素。然后,我借助加里森的《影子哲学》描述了 EHT 合作如何创建著名的黑洞图像。加里森概述了重建黑洞图像的三个阶段:社会认识论、机械客观性,之后还有一个额外的社会认识论阶段。随后,我对黑洞图像的重建提出了自己的解释,并讨论了模型对数据的拟合。我认为,EHT 合作用来确保对 EHT 实验结果的信任的主要方法是哲学家所谓的巧合论证。我表明,出于上述目的使用这种方法存在问题。我提出了巧合论证的两种版本:哈金的巧合和卡特赖特的可重复性,我用它们来分析 EHT 实验。在四个不同的程序中重现了对黑洞质量的相同估计。EHT 合作得出结论:我们收敛的结果是可靠的。我借助卡特赖特的稳健性概念分析了黑洞的质量测量。我表明,EHT 合作将巧合/可重复性解释为技术不可知论,并将这种解释与范弗拉森的科学不可知论进行了对比。