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Covid-19: UK agrees "early access" deal with companies to get 90 million vaccine doses.新冠疫情:英国与各公司达成“提前获取”协议,以获得9000万剂疫苗。
BMJ. 2020 Jul 20;370:m2914. doi: 10.1136/bmj.m2914.
2
Understanding the Diverse Forms of Spiritual Expression of Older People in Residential Aged Care in Australia.了解澳大利亚老年护理机构中老年人精神表达的多样形式。
J Relig Health. 2019 Oct;58(5):1561-1572. doi: 10.1007/s10943-018-00742-1.
3
"Wearing My Spiritual Jacket": The Role of Spirituality as a Coping Mechanism Among African American Youth."穿着我的精神夹克":灵性作为非裔美国青年应对机制的作用。
Health Educ Behav. 2017 Oct;44(5):696-704. doi: 10.1177/1090198117729398. Epub 2017 Sep 7.
4
Critical Analysis of Strategies for Determining Rigor in Qualitative Inquiry.定性研究中确定严谨性策略的批判性分析
Qual Health Res. 2015 Sep;25(9):1212-22. doi: 10.1177/1049732315588501. Epub 2015 Jul 16.
5
The relational model of spiritual engagement depicted by palliative care clients and caregivers.姑息治疗患者和护理人员所描绘的精神参与关系模型。
Int J Nurs Pract. 2013 Feb;19(1):39-46. doi: 10.1111/ijn.12035.
6
Qualitative rigor or research validity in qualitative research.定性研究中的质性严谨性或研究效度。
J Spec Pediatr Nurs. 2011 Apr;16(2):151-5. doi: 10.1111/j.1744-6155.2011.00283.x.
7
A stairway to heaven? Structure of the religious involvement inventory and spiritual well-being scale.通往天堂的阶梯?宗教投入量表和精神幸福感量表的结构。
J Relig Health. 2011 Mar;50(1):5-19. doi: 10.1007/s10943-010-9375-2.
8
Spirituality as a coping resource for African American parents of chronically ill children.精神信仰是美国非洲裔慢性病患儿父母应对疾病的资源
MCN Am J Matern Child Nurs. 2010 Jul-Aug;35(4):232-7. doi: 10.1097/NMC.0b013e3181de3f76.
9
Improving the quality of spiritual care as a dimension of palliative care: the report of the Consensus Conference.提高精神关怀质量作为缓和医疗的一个维度:共识会议报告。
J Palliat Med. 2009 Oct;12(10):885-904. doi: 10.1089/jpm.2009.0142.
10
Impact of spiritual symptoms and their interactions on health services and life satisfaction.精神症状及其相互作用对医疗服务和生活满意度的影响。
Ann Fam Med. 2008 Sep-Oct;6(5):412-20. doi: 10.1370/afm.886.

源于灵性的认知和行为变化。

Cognitive and Behavioral Changes Arising From Spirituality.

机构信息

Monash University, Room D334, Level 3, 35 Rainforest Walk, Clayton Campus, Clayton, VIC, 3800, Australia.

出版信息

J Relig Health. 2021 Dec;60(6):4082-4096. doi: 10.1007/s10943-021-01321-7. Epub 2021 Jun 25.

DOI:10.1007/s10943-021-01321-7
PMID:34173136
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC8231745/
Abstract

This article aims to explore the concept of spiritual transformation and address the question, 'How does spirituality bring about changes in cognition and behavior?' It draws on the findings of a larger qualitative study that explored the essence of spirituality and spiritual engagement from the perspective of palliative care clients and caregivers. Four clients and ten caregivers from across regional South Australia participated in the larger study utilizing van Manen's phenomenology. Secondary analysis of the qualitative data was undertaken to highlight the statements and phrases that portrayed the marked changes in thinking and behavior catalyzed by spirituality. The findings relate to the participants' spiritual beliefs and practices that helped them journey through the process of death and dying. Spirituality is a plausible explanation of the transformation that occurred, manifested by new thinking and behavior.

摘要

本文旨在探讨精神转变的概念,并回答“灵性如何带来认知和行为的改变?”这一问题。它借鉴了一项更大的定性研究的结果,该研究从姑息治疗患者和护理人员的角度探讨了灵性的本质和精神参与。南澳大利亚四个地区的四名患者和十名护理人员参与了利用范梅南现象学进行的更大规模研究。对定性数据进行二次分析,以突出那些描述灵性引发的思维和行为显著变化的陈述和短语。研究结果与参与者的精神信仰和实践有关,这些信仰和实践帮助他们度过了死亡和临终的过程。灵性是发生的转变的一个合理解释,表现为新的思维和行为。