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双胎妊娠减胎术并非“非此即彼”的问题:对 Räsänen 的回应。

Twin pregnancy reduction is not an 'all or nothing' problem: a response to Räsänen.

机构信息

Centre for Social Ethics and Policy, The University of Manchester, Manchester, UK

Gender and Law at Durham, Durham Law School, Durham University, Durham, UK.

出版信息

J Med Ethics. 2022 Feb;48(2):139-141. doi: 10.1136/medethics-2021-107363. Epub 2021 Jun 28.

Abstract

In his paper, 'Twin pregnancy, fetal reduction and the 'all or nothing problem', Räsänen sets out to apply Horton's 'all or nothing' problem to the ethics of multifetal pregnancy reduction from a twin to a singleton pregnancy (2-to-1 MFPR). Horton's problem involves the following scenario: imagine that two children are about to be crushed by a collapsing building. An observer would have three options: do nothing, save one child by allowing their arms to be crushed, or save both by allowing their arms to be crushed. Horton offers two intuitively plausible claims: (1) it is morally permissible not to save either child and (2) it is morally impermissible to save only one of the children, which taken together lead to the problematic conclusion that (3) if an observer does not save both children, then it is better to save neither than save only one. Räsänen applies this problem to the case of 2-to-1 MFPR, arguing ultimately that, in cases where there is no medical reason to reduce, the woman ought to bring both fetuses to term. We will argue that Räsänen does not provide adequate support for the claim, crucial to his argument, that aborting only one of the fetuses in a twin pregnancy is wrong, so the 'all or nothing' problem does not arise in this context. Furthermore, we argue that the scenario Räsänen presents is highly unrealistic because of the clinical realities of 2-to-1 MFPR, making his argument of limited use for real-life decision making in this area.

摘要

在他的论文《双胞胎妊娠、减胎与“全有或全无”问题》中,Räsänen 试图将 Horton 的“全有或全无”问题应用于从双胞胎妊娠到单胎妊娠的多胎妊娠减胎(2 减 1 MFPR)的伦理问题。Horton 的问题涉及以下情况:想象两个孩子即将被倒塌的建筑物压垮。观察者有三个选择:什么也不做,让他们的手臂被压碎来拯救一个孩子,或者让他们的手臂被压碎来拯救两个孩子。Horton 提出了两个直觉上合理的主张:(1)不救任何一个孩子在道德上是可以允许的,(2)只救一个孩子在道德上是不允许的,这两个主张共同导致了一个有问题的结论,即(3)如果观察者不救两个孩子,那么不救比只救一个孩子要好。Räsänen 将这个问题应用于 2 减 1 MFPR 的情况,最终认为,在没有医学理由减胎的情况下,妇女应该让两个胎儿都足月分娩。我们将论证,Räsänen 并没有为他的论点提供充分的支持,即中止双胞胎妊娠中的一个胎儿是错误的,因此“全有或全无”问题在这种情况下不会出现。此外,我们认为,Räsänen 提出的情景由于 2 减 1 MFPR 的临床现实而极不现实,使得他的论点在该领域的现实生活决策中用处有限。

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