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无孝则乱:关于孝道、黑暗三性格和道德推脱的跨文化研究

Chaos May Prevail Without Filial Piety: A Cross-Cultural Study on Filial Piety, the Dark Triad, and Moral Disengagement.

作者信息

Qiao Xiuqing, Lv Yiqing, Aldbyani Aamer, Guo Qingke, Zhang Tianyi, Cai Minghang

机构信息

School of Psychology, Shandong Normal University, Jinan, China.

Department of Educational and Psychological Science, Thamar University, Dhamar, Yemen.

出版信息

Front Psychol. 2021 Oct 22;12:738128. doi: 10.3389/fpsyg.2021.738128. eCollection 2021.

Abstract

In traditional Chinese society, filial piety (FP) served as the philosophical foundation of social governance, without which chaos would prevail. It indicates that the function of FP is not limited to family. FP can predict attitudes and behaviors in other social contexts. This study examined the relationship between FP and moral disengagement, and the mediating roles of the dark triad personality, and cultural differences regarding these mechanisms. An online self-report survey was conducted in two different culture groups- university students from China ( = 400, 37% male, M = 20.41, SD age = 2.52) and Islamic countries who are studying in China ( = 378, 59.25% male, M = 24.29, SD age = 4.77). Correlation analysis showed that authoritarian FP was positively associated with moral disengagement among students from China and Islamic countries, while reciprocal FP only negatively correlated with moral disengagement among Chinese students. Moreover, reciprocal FP directly and negatively affected moral disengagement, and did so indirectly through the mediating role of Machiavellianism. However, authoritarian FP directly and positively influenced moral disengagement, and did so indirectly through the buffering role of narcissism. These two parallel mediating models are not affected by culture. Though FP varies from culture to culture, reciprocal FP and authoritarian FP play critical roles in influencing personality and moral development. Reciprocal FP reduces moral disengagement directly and indirectly by weakening Machiavellianism. The role of authoritarian FP is conflicting. It can strengthen moral disengagement, but may also weaken it by deterring the development of the narcissistic personality. The findings enlighten us to view authoritarian FP dialectically. These two parallel mediating models are not affected by culture, indicating the applicability of DFPM in other societies. Future studies are encouraged to involve participants from more divergent countries and cultural backgrounds.

摘要

在中国传统社会中,孝道是社会治理的哲学基础,没有孝道,社会将陷入混乱。这表明孝道的作用不仅限于家庭。孝道可以预测其他社会情境中的态度和行为。本研究考察了孝道与道德推脱之间的关系、黑暗三性格的中介作用以及这些机制的文化差异。对两个不同文化群体进行了在线自陈式调查,一组是来自中国的大学生(n = 400,男性占37%,平均年龄M = 20.41岁,年龄标准差SD = 2.52),另一组是在中国学习的来自伊斯兰国家的学生(n = 378,男性占59.25%,平均年龄M = 24.29岁,年龄标准差SD = 4.77)。相关分析表明,威权孝道与中国和伊斯兰国家学生的道德推脱呈正相关,而互惠孝道仅与中国学生的道德推脱呈负相关。此外,互惠孝道直接且负向影响道德推脱,并通过马基雅维利主义的中介作用间接影响道德推脱。然而,威权孝道直接且正向影响道德推脱,并通过自恋的缓冲作用间接影响道德推脱。这两个平行中介模型不受文化影响。尽管孝道因文化而异,但互惠孝道和威权孝道在影响人格和道德发展方面发挥着关键作用。互惠孝道通过削弱马基雅维利主义直接和间接地减少道德推脱。威权孝道的作用则存在冲突。它可以强化道德推脱,但也可能通过抑制自恋人格的发展来削弱道德推脱。这些发现启发我们辩证地看待威权孝道。这两个平行中介模型不受文化影响,表明双因素过程模型在其他社会中的适用性。鼓励未来的研究纳入来自更多不同国家和文化背景的参与者。

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