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不同文化中孝道信念的亲社会衍生:条件中介模型分析

The Prosocial Outgrowth of Filial Beliefs in Different Cultures: A Conditional Mediation Model Analysis.

作者信息

Zheng Wang, Guo Qingke, Huang Taian, Lu Jianli, Xie Chaoxiang

机构信息

Department of Psychology, Guangxi Normal University, Guilin, China.

Department of Psychology, Shandong Normal University, Jinan, China.

出版信息

Front Psychol. 2021 Oct 21;12:748759. doi: 10.3389/fpsyg.2021.748759. eCollection 2021.

Abstract

Filial piety is a concept originated from ancient China which contains norms of children's feelings, attitudes, and behaviors toward their parents. The dual filial piety model (DFPM) differentiated two types of filial belief: reciprocal vs. authoritarian filial piety (RFP vs. AFP). Recent scholars suggest that the functions of filial piety may differ across cultures. This study examined the mediating effects of empathy, moral identity, gratitude, and sense of indebtedness in the relationship between filial piety and prosocial behavior (PB) and the moderating effects of nation. Questionnaires measuring filial piety, PB, moral identity, gratitude, and sense of indebtedness were administrated to Chinese and Indonesian participants. Moderated mediation modeling was conducted to analyze data. The results showed that empathy, moral identity, gratitude, and a sense of indebtedness have significant mediating effects in the association of filial piety and PB. And nation served as a moderator. (1) RFP could promote PB enhanced empathy, moral identity, gratitude, and a sense of indebtedness, both among Chinese and Indonesian participants, while AFP did the same job only among Indonesian participants. (2) Among Chinese participants, AFP was not directly associated with PB, but was negatively associated with PB reduced gratitude and a sense of indebtedness. (3) Nation (China vs. Indonesia) moderated the direct or indirect effect of RFP/AFP on PB, with RFP exerting stronger positive effects on outcome variables among Chinese (relative to Indonesian) participants and AFP exerting stronger positive effects on outcome variables among Indonesian (relative to Chinese) participants. These results showed that RFP can promote prosocial development by the cultivation of empathy, moral identity, gratitude, and a sense of indebtedness, regardless of whether the participants grew up in China or other cultural backgrounds. But the effect of AFP on PB was significantly conditioned by culture. This suggests that the function of RFP may be a cultural universal. However, the mechanisms that AFP influences PB can differ considerably across cultures. Findings of this study further indicate that filial piety beliefs may facilitate prosocial development in the ways conditioned by cultures.

摘要

孝道是一个起源于古代中国的概念,它包含了子女对父母的情感、态度和行为规范。双重孝道模型(DFPM)区分了两种孝道观念:互惠孝道与权威孝道(RFP与AFP)。近期学者认为,孝道的功能可能因文化而异。本研究考察了同理心、道德认同、感恩和亏欠感在孝道与亲社会行为(PB)关系中的中介作用以及国家的调节作用。对中国和印度尼西亚的参与者进行了测量孝道、亲社会行为、道德认同、感恩和亏欠感的问卷调查。采用调节中介模型对数据进行分析。结果表明,同理心、道德认同、感恩和亏欠感在孝道与亲社会行为的关联中具有显著的中介作用。并且国家起到了调节作用。(1)互惠孝道能够促进亲社会行为,增强中国和印度尼西亚参与者的同理心、道德认同、感恩和亏欠感,而权威孝道仅在印度尼西亚参与者中起到同样的作用。(2)在中国参与者中,权威孝道与亲社会行为没有直接关联,但与因感恩和亏欠感降低而导致的亲社会行为呈负相关。(3)国家(中国与印度尼西亚)调节了互惠孝道/权威孝道对亲社会行为的直接或间接影响,互惠孝道对中国(相对于印度尼西亚)参与者的结果变量产生更强的积极影响,而权威孝道对印度尼西亚(相对于中国)参与者的结果变量产生更强的积极影响。这些结果表明,无论参与者在中国还是其他文化背景下成长,互惠孝道都可以通过培养同理心、道德认同、感恩和亏欠感来促进亲社会行为的发展。但是权威孝道对亲社会行为的影响受到文化的显著制约。这表明互惠孝道的功能可能是一种文化共性。然而,权威孝道影响亲社会行为的机制在不同文化中可能有很大差异。本研究结果进一步表明,孝道观念可能以文化制约的方式促进亲社会行为的发展。

https://cdn.ncbi.nlm.nih.gov/pmc/blobs/4cab/8566920/9435f1183b8a/fpsyg-12-748759-g001.jpg

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