West Marcus
Findon, West Sussex, England.
J Anal Psychol. 2021 Sep;66(4):887-906. doi: 10.1111/1468-5922.12712.
This paper is a response to William Meredith-Owen's paper presented at the inaugural joint conference on 'Alchemy, a bridge to Jung's objective psyche', for The Society of Analytical Psychology and the West Midlands Institute of Psychotherapy in autumn 2020. The paper presents a way of understanding the collective unconscious through the functioning of the core self, and thus offers a bridge which addresses the indivisibility of the personal and collective psyche/unconscious, referencing Mary Williams' (1963) classic paper. Specifically, this is applied to Winnicott's dream of destruction that he had after reviewing Memories, Dreams, Reflections, as well as to parts of the psyche that were dissociated due to significant early deprivation - the primary narcissistic wounds. Alchemical metaphors are shown to relate to the analytic process, which allows the primitive core self (with its identificatory, participatory, connecting nature), when integrated through relationship, to sink back into the unconscious and function as the Self.
本文是对威廉·梅雷迪思 - 欧文于2020年秋季在分析心理学协会和西米德兰兹心理治疗研究所联合举办的首届“炼金术:通往荣格客观心理的桥梁”会议上发表的论文的回应。该论文提出了一种通过核心自我的功能来理解集体无意识的方式,从而提供了一座桥梁,解决了个人与集体心理/无意识的不可分割性问题,并参考了玛丽·威廉姆斯(1963年)的经典论文。具体而言,这被应用于温尼科特在阅读《回忆、梦、反思》后所做的毁灭之梦,以及因早期严重剥夺而解离的心理部分——原发性自恋创伤。炼金术隐喻被证明与分析过程相关,当原始核心自我(具有其认同、参与、连接的本质)通过关系整合后,能够沉入无意识并发挥自我的功能。