Seravin L N
Tsitologiia. 1986 Jun;28(6):563-75.
The exogenous (symbiotic) conception of the eukaryotic origin is now widely spread. It is based on the recognition of the principle of combination (addition or enclosing) of diverse prokaryotic organisms; so the complicated unicellular eukaryotic organism (eukaryotic cell) was resulted. the principle of combination takes its historical scientific sources from the ideas of Buffon. With reference to the cell this principle was claimed for the first time. In our time the exogenous conception is characterized as a "symbiotic boom", because it is widely used in attempts to explain the origin of all the main organelles of the cell (right up to the micro-bodies). The autogenetic (endogenous) conception is based on the principle of straight phyliation, on the recognition of a successive evolutionary transformation of prokaryotic forms into eukaryotic ones. In this way all the cell organelles may have an endogenous origin. This principle springing from Lamarck has got a contemporary meaning in the doctrine of Darwin. In the next papers the author will present his own analysis and generation of the present day relevant facts to find out which of these two conceptions based on quite different scientific methodological principles may be correct.
真核生物起源的外源(共生)概念如今已广泛传播。它基于对不同原核生物组合(添加或包容)原则的认可;如此便产生了复杂的单细胞真核生物(真核细胞)。组合原则的历史科学渊源可追溯至布丰的思想。首次将这一原则应用于细胞的是[此处可能缺失具体人物信息]。在我们这个时代,外源概念被描述为一场“共生热潮”,因为它被广泛用于试图解释细胞所有主要细胞器(直至微体)的起源。自生(内源)概念基于直接系统发育的原则,基于对原核形式向真核形式连续进化转变的认可。通过这种方式,所有细胞器都可能有内源起源。这一源于拉马克的原则在达尔文的学说中有了当代意义。在接下来的论文中,作者将呈现他对当前相关事实的分析和探讨,以找出基于截然不同科学方法论原则的这两种概念中哪一种可能是正确的。