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解构幻想。

Deconstructing Reverie.

作者信息

Thanopulos Sarantis

机构信息

Via Palizzi 15. 80127, Napoli, Italia.

出版信息

Psychoanal Q. 2020;89(1):25-50. doi: 10.1080/00332828.2020.1685343.

Abstract

There are two different perspectives on reverie that are interconnected. The one is the dreaming during the waking state that is particularly active in the analytic relationship. The other is the Bionian perspective on reverie: the mother's ability to dream the child's sensorial impressions and emotions elaborates them when the child is not yet able to do it. Bion, in his way of conceiving reverie, tends to configure each of the child's sensorial experiences as a possible source of anxiety. He makes the distinction between the sensorial impressions associated with satisfaction of desire and those associated with its frustration problematic.Bion's discourse on reverie can be integrated with Winnicott's thinking. Introducing Winnicott's thinking on the mother's mirroring ability in Bion's conception of reverie permits us to distinguish between two levels of reverie. The first one is the mother's capacity to reflect the existence of her child while she takes care of him, transcribing it, in its essence, in her more complex and multifaceted way of being. With the transcription, the mother metaphorizes the spontaneous manifestations of the child's sensorimotor states. This metaphorization of the child's primary existence predisposes him to the capacity for metaphorical representation in a second moment. The second level of reverie is the mother's capacity to repair her metaphorizing, mirroring function, which normally suffers from inevitable infractions, by dreaming, and so containing, the child's fear of dying-every time infractions happen.Analysts have not the mother's ability of reverie that is a particular psychic state. Furthermore, they are dealing with a failure of maternal reverie in their patients' experiences. In the analytic relationship reverie is created by both analyst and patient: through the analyst's availability to be destabilized in his own desire, memory and comprehension by the emerging of what in his patient is alive (struggling to achieve a form) and through the patient possibility to make a free use of him.A clinical experience illustrates this cooperation in creating reverie that involves both the parts of the analytic relationship.

摘要

关于幻想有两种相互关联的不同观点。一种是清醒状态下的做梦,这在分析关系中尤为活跃。另一种是拜昂关于幻想的观点:母亲能够对孩子的感官印象和情感进行“做梦”,并在孩子还无法做到时对其进行加工。拜昂以他构想幻想的方式,倾向于将孩子的每一种感官体验都视为焦虑的可能来源。他使与欲望满足相关的感官印象和与欲望受挫相关的感官印象之间的区分变得有问题。拜昂关于幻想的论述可以与温尼科特的思想相结合。将温尼科特关于母亲镜像能力的思想引入拜昂的幻想概念中,使我们能够区分幻想的两个层面。第一个层面是母亲在照顾孩子时反映孩子存在的能力,从本质上讲,是以她更复杂、多面的存在方式将其记录下来。通过这种记录,母亲将孩子感觉运动状态的自发表现进行了隐喻化。孩子原初存在的这种隐喻化使他在第二个阶段具备了隐喻表征的能力。幻想的第二个层面是母亲修复她隐喻化、镜像功能的能力,这种功能通常会因不可避免的破坏而受损,母亲通过“做梦”,也就是容纳孩子对死亡的恐惧——每当出现破坏时。分析师没有母亲那种作为特殊心理状态的幻想能力。此外,他们在患者的经历中面对的是母亲幻想的失败。在分析关系中,幻想是由分析师和患者共同创造的:通过分析师愿意因患者身上鲜活的东西(努力形成某种形式)的出现而在自己的欲望、记忆和理解中失去稳定,以及通过患者自由利用分析师的可能性。一次临床经验说明了这种在创造幻想过程中的合作,这种合作涉及分析关系的双方。

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