School of Medicine, Keele University, Keele, United Kingdom.
Med Anthropol Q. 2022 Sep;36(3):312-328. doi: 10.1111/maq.12709. Epub 2022 May 7.
Drawing on 18 months of ethnographic fieldwork in rural Rajasthan, India, I examine women's narratives of chronic reproductive suffering and the practices they employed to relieve it. Cumulative effects of adverse and ordinary reproductive events and exhaustion from caregiving were often seen as reproductive suffering, while sterilization emerged as an act of care toward women's ever-weakening bodies. Sterilization has been an integral part of the often coercive, incentive- and target-driven population control program in India. Rural women, however, described sterilization not as a form of violence but as an act of care, despite its ambivalence. In the context of reproductive chronicity-a persistent reproductive suffering recurring alongside reproductive events, available care options, relations within which these options are located, and structural conditions that shape women's lives-care and suffering are intimately and ambiguously intertwined.
本研究扎根于印度拉贾斯坦邦农村地区长达 18 个月的人种志田野工作,旨在探讨女性对慢性生殖痛苦的叙述以及她们用以缓解痛苦的实践。不良和普通生殖事件的累积效应以及照顾的疲惫感常被视为生殖痛苦,而绝育则被视为对女性日益虚弱身体的一种关怀行为。绝育一直是印度强制性、激励性和目标导向的人口控制计划的重要组成部分。然而,农村妇女并没有将绝育描述为一种暴力形式,而是一种关怀行为,尽管这种行为存在矛盾。在生殖持续性的背景下——一种反复出现的生殖痛苦伴随着生殖事件、可用的护理选择、这些选择所处的关系以及塑造女性生活的结构条件——关怀和痛苦是紧密而模糊地交织在一起的。