School of Social Sciences, Monash University, Melbourne, Victoria, Australia.
School of Education, Culture & Society, Monash University, Melbourne, Victoria, Australia.
Br J Sociol. 2022 Jun;73(3):571-586. doi: 10.1111/1468-4446.12947. Epub 2022 Jun 12.
Masculinities scholarship tends toward describing autonomy as bound up with hegemonic masculine ideals such as independence, atomization, and self-sufficiency, without fully delving into the concept of autonomy. This article offers a more in-depth conceptual treatment of autonomy, compared to its more simplified rendering in the literature on the dominant relational conceptualizations of masculinities. In doing so, we follow recent calls to avoid categorizing men according to typologies of masculinity, drawing instead on feminist theorizations of masculine autonomy and relationality to explore how both manifest in men's lives. We draw on a study of men's drinking practices, with our data coming from focus groups with 101 men in metropolitan and regional/rural Victoria, Australia; but the issues we attend to have relevance, and can be an impetus, for further scholarly thinking about autonomy in men's lives well beyond drinking practices, and in other similar industrialized nations. We explore how masculine autonomy remains an influential and harmful discourse, often impeding possibilities for men's greater intimacy, connection and care and reproducing gendered hierarchies. However, we simultaneously highlight how men are inescapably relationally situated, exposing masculine autonomy as a discursive ideal of valorized forms of masculinity rather than an achievable state in practice. We argue that acknowledging how men are relationally embedded and interdependent in practice offers potential avenues for further fostering men's care, intimacy and relationality, and might work toward ameliorating gendered inequalities that see care work and the work of sustaining relational networks disproportionately falling to women and marginalized men.
男性气质研究倾向于将自主性描述为与霸权男性理想(如独立、原子化和自给自足)紧密相关,而没有深入探讨自主性的概念。与男性气质主导关系概念化文献中更简化的自主性呈现相比,本文对自主性进行了更深入的概念性处理。这样做,我们遵循了最近避免根据男性气质类型对男性进行分类的呼吁,而是借鉴了女权主义对男性自主性和关系性的理论化,以探讨两者如何在男性生活中表现出来。我们借鉴了一项关于男性饮酒行为的研究,我们的数据来自澳大利亚维多利亚州大都市和地区/农村地区的 101 名男性的焦点小组;但我们关注的问题与超越饮酒行为以及其他类似工业化国家的男性生活中的自主性进一步学术思考具有相关性,并可以成为其推动力。我们探讨了男性自主性如何仍然是一种有影响力和有害的话语,常常阻碍男性更大的亲密、联系和关怀的可能性,并再现性别等级制度。然而,我们同时强调了男性如何不可避免地处于关系性的情境中,揭示了男性自主性作为一种有价值的男性气质的话语理想,而不是实践中可实现的状态。我们认为,承认男性在实践中是如何在关系中嵌入和相互依存的,为进一步培养男性的关怀、亲密和关系提供了潜在途径,并可能有助于缓解性别不平等,即护理工作和维持关系网络的工作不成比例地落在女性和边缘化男性身上。