Stanghellini Giovanni
Department of Psychological, Health and Territorial Sciences, "G. d'Annunzio" University, Chieti, Italy.
Center for Studies on Phenomenology and Psychiatry, "D. Portales" University, Santiago, Chile.
Psychopathology. 2023;56(3):173-182. doi: 10.1159/000525678. Epub 2022 Jul 11.
This paper describes the form that narcissism takes in contemporary society in the light of Homo œconomicus - a concept developed by philosopher Foucault to describe a key figure of late modernity: the entrepreneur of himself whose core values are utility (every action must be directed towards production) and optimization (what costs more than it produces is a dead branch to be cut). Homo œconomicus is the subject of so-called "achievement society." Its imperative is summed up in the formula "You can!" that generates heavy constraints because it is introjected as "If I can, then I must!," and self-coercion is more fatal than hetero-coercion because no resistance can be put up against oneself. He is also the subject of the "society of the spectacle" in which a part of the world represents itself in front of the rest of the world and shows itself to be superior to it. The spectacle is not simply a set of images, but a type of social relationship between people mediated by images, generating alienation from oneself and from the Other. Using Homo œconomicus as a grid for understanding contemporary pathological forms of narcissism, I describe the values and the life-world of narcissistic persons including the ways they experience time, space, others, and their own body. I finally suggest a therapeutic of this form of existence based on the recognition of its value-structure.
本文根据“经济人”(Homo œconomicus)这一概念,描述了自恋在当代社会的表现形式。“经济人”是哲学家福柯提出的一个概念,用于描述现代晚期的一个关键人物:自我企业家,其核心价值观是效用(每一个行动都必须指向生产)和优化(成本高于产出的东西是要砍掉的枯枝)。“经济人”是所谓“成就社会”的主体。其命令可以用“你能!”这个公式来概括,这会产生沉重的约束,因为它被内化为“如果我能,那么我必须!”,而且自我强制比他人强制更致命,因为无法对自己进行抵抗。他也是“景观社会”的主体,在这个社会中,世界的一部分在其他部分面前展示自己,并显示出比其他部分优越。景观不仅仅是一组图像,而是一种由图像介导的人与人之间的社会关系类型,会导致自我与他人的异化。以“经济人”为理解当代自恋病理形式的框架,我描述了自恋者的价值观和生活世界,包括他们体验时间、空间、他人和自己身体的方式。最后,我基于对这种存在形式的价值结构的认识,提出了一种针对它的治疗方法。