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经济人:理解现代晚期自恋的关键?

Homo œconomicus: A Key for Understanding Late Modernity Narcissism?

作者信息

Stanghellini Giovanni

机构信息

Department of Psychological, Health and Territorial Sciences, "G. d'Annunzio" University, Chieti, Italy.

Center for Studies on Phenomenology and Psychiatry, "D. Portales" University, Santiago, Chile.

出版信息

Psychopathology. 2023;56(3):173-182. doi: 10.1159/000525678. Epub 2022 Jul 11.

Abstract

This paper describes the form that narcissism takes in contemporary society in the light of Homo œconomicus - a concept developed by philosopher Foucault to describe a key figure of late modernity: the entrepreneur of himself whose core values are utility (every action must be directed towards production) and optimization (what costs more than it produces is a dead branch to be cut). Homo œconomicus is the subject of so-called "achievement society." Its imperative is summed up in the formula "You can!" that generates heavy constraints because it is introjected as "If I can, then I must!," and self-coercion is more fatal than hetero-coercion because no resistance can be put up against oneself. He is also the subject of the "society of the spectacle" in which a part of the world represents itself in front of the rest of the world and shows itself to be superior to it. The spectacle is not simply a set of images, but a type of social relationship between people mediated by images, generating alienation from oneself and from the Other. Using Homo œconomicus as a grid for understanding contemporary pathological forms of narcissism, I describe the values and the life-world of narcissistic persons including the ways they experience time, space, others, and their own body. I finally suggest a therapeutic of this form of existence based on the recognition of its value-structure.

摘要

本文根据“经济人”(Homo œconomicus)这一概念,描述了自恋在当代社会的表现形式。“经济人”是哲学家福柯提出的一个概念,用于描述现代晚期的一个关键人物:自我企业家,其核心价值观是效用(每一个行动都必须指向生产)和优化(成本高于产出的东西是要砍掉的枯枝)。“经济人”是所谓“成就社会”的主体。其命令可以用“你能!”这个公式来概括,这会产生沉重的约束,因为它被内化为“如果我能,那么我必须!”,而且自我强制比他人强制更致命,因为无法对自己进行抵抗。他也是“景观社会”的主体,在这个社会中,世界的一部分在其他部分面前展示自己,并显示出比其他部分优越。景观不仅仅是一组图像,而是一种由图像介导的人与人之间的社会关系类型,会导致自我与他人的异化。以“经济人”为理解当代自恋病理形式的框架,我描述了自恋者的价值观和生活世界,包括他们体验时间、空间、他人和自己身体的方式。最后,我基于对这种存在形式的价值结构的认识,提出了一种针对它的治疗方法。

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