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这不是你做了什么,而是你本可以做什么。

It's not what you did, it's what you could have done.

机构信息

Department of Cognitive Science, Dartmouth College, USA.

Department of Cognitive Science, Dartmouth College, USA.

出版信息

Cognition. 2022 Nov;228:105222. doi: 10.1016/j.cognition.2022.105222. Epub 2022 Jul 11.

DOI:10.1016/j.cognition.2022.105222
PMID:35834864
Abstract

We are more likely to judge agents as morally culpable after we learn they acted freely rather than under duress or coercion. Interestingly, the reverse is also true: Individuals are more likely to be judged to have acted freely after we learn that they committed a moral violation. Researchers have argued that morality affects judgments of force by making the alternative actions the agent could have done instead appear comparatively normal, which then increases the perceived availability of relevant alternative actions. Across five studies, we test the novel predictions of this account. We find that the degree to which participants view possible alternative actions as normal strongly predicts their perceptions that an agent acted freely. This pattern holds both for perceptions of the prescriptive normality of the alternatives (whether the actions are good) and descriptive normality of the alternatives (whether the actions are unusual). We also find that manipulating the prudential value of alternative actions or the degree to which alternatives adhere to social norms, has a similar effect to manipulating whether the actions or their alternatives violate moral norms. This pattern persists even when what is actually done is held constant, and these effects are explained by changes in the perceived normality of the alternatives. Together, these results suggest that across contexts, participants' force judgments depend not on the morality of the actual action taken, but on the normality of possible alternatives. More broadly, our results build on prior work that suggests a unifying role of normality and counterfactuals across many areas of high-level human cognition.

摘要

我们更倾向于在了解到行为主体是自由行动而不是在胁迫或强制下行动后,将其判断为道德上应受指责的。有趣的是,情况正好相反:在我们了解到他们违反了道德规范后,个体更有可能被判断为自由行事。研究人员认为,道德通过使行为主体本来可以采取的替代行动看起来相对正常,从而影响了对武力的判断,这增加了人们对相关替代行动的感知可用性。在五项研究中,我们检验了该理论的新预测。我们发现,参与者认为可能的替代行动正常的程度强烈预测了他们对行为主体自由行动的看法。这种模式既适用于替代行动的规定正常性(这些行动是否正确),也适用于替代行动的描述正常性(这些行动是否不寻常)。我们还发现,操纵替代行动的审慎价值或替代行动符合社会规范的程度,与操纵行动或其替代行动是否违反道德规范具有相似的效果。即使实际行动保持不变,这种模式也会持续存在,而这些效应可以通过替代行动的感知正常性的变化来解释。总之,这些结果表明,在不同的情境中,参与者的武力判断不是取决于实际采取的行动的道德性,而是取决于可能的替代行动的正常性。更广泛地说,我们的研究结果建立在先前的工作基础上,这些工作表明,在人类认知的许多高级领域中,正常性和反事实具有统一作用。

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