Geller Institute of Ageing and Memory, 7364University of West London, Ealing, London, UK.
Dementia (London). 2022 Oct;21(7):2191-2209. doi: 10.1177/14713012221116490. Epub 2022 Jul 21.
There is little research examining how continence care is organised and delivered to people living with dementia across an acute hospital admission, despite the prevalence of this patient population and their vulnerability within these settings.
To explore how continence care is delivered to people living with dementia during an acute hospital admission.
Ethnographic.
SETTING(S): Acute medical units and wards within three hospitals across England and Wales.
People living with dementia and ward staff (registered nurses and care assistants) on participating wards.
Ethnographic fieldwork collected over a period of 12 months (180 days of non-participant observation) focussing on the organisation and delivery of continence care to people living with dementia. Observations were supported with in situ ethnographic interviews ( = 562) with patients, visitors and staff within the six observed wards. Data collection and analysis drew on the theoretical sampling and constant comparison techniques of grounded theory.
The findings comprised of five overall themes: (1) visibility of continence; (2) rationales of continence care; (3) containment and contagion; (4) consequences of continence care and (5) supporting continence.
We introduce the term 'pad cultures' to refer to the established routine use of continence pads in the care of a wider group of people living with dementia (regardless of continence status and independence), with the rationale to provide safeguards, ensure containment and prevent 'accidents' or incontinent episodes. There was an expectation within acute wards that people living with dementia not only wear continence pads but that they also use them.
尽管患有痴呆症的患者人群普遍存在,且他们在这些环境中很脆弱,但针对急性住院患者的失禁护理的组织和实施情况,相关研究却很少。
探究在急性住院期间,如何为患有痴呆症的患者提供失禁护理。
民族志研究。
英格兰和威尔士的三家医院的急性内科病房和病房。
患有痴呆症的患者和参与病房的病房工作人员(注册护士和护理助理)。
在 12 个月(180 天的非参与观察)期间进行民族志实地研究,重点关注为患有痴呆症的患者提供失禁护理的组织和实施情况。观察工作得到了在六个观察病房中对患者、访客和工作人员进行的现场民族志访谈(=562)的支持。数据收集和分析借鉴了扎根理论的理论抽样和持续比较技术。
研究结果包括五个总体主题:(1)失禁的可见性;(2)失禁护理的基本原理;(3)遏制和传染;(4)失禁护理的后果;(5)支持失禁护理。
我们提出了“垫文化”一词,用于指在更广泛的痴呆症患者(无论其失禁状况和独立性如何)护理中,常规使用失禁垫的既定惯例,其基本原理是提供保护、确保遏制并防止“事故”或失禁事件。急性病房有一个期望,即患有痴呆症的患者不仅要佩戴失禁垫,而且还要使用它们。