Núcleo de Estudos de Gênero PAGU, State University of Campinas, Campinas, Brazil.
Glob Public Health. 2022 Oct;17(10):2401-2414. doi: 10.1080/17441692.2022.2110916. Epub 2022 Aug 11.
In this article, I discuss how love and anger have affected the political struggles of /whore-feminists in Brazil. Love, considered to be at the centre of diverse social justice and, particularly, feminist projects, is a relevant assertion of decolonial feminism, a line of thought that has vastly disseminated during the last years in the country. In an ominous political context, marked by growing conservatism and the destablisation of rights that had been previously guaranteed, feminisms' expansion has led to the incorporation of an array of heterogeneous ideas. political struggles have taken place in a milieu in which the multiplicity of histories, needs and strategies of different categories of women seemed to be recognised and celebrated. Yet, far from being acknowledged by lines of decolonial thinking, have faced a growing spiral of violence and anger from other Brazilian feminists. I explore this process, basing myself on ethnographic studies conducted since 2010 about relations between feminisms and prostitution in Brazil. My main point is that these confrontations are related to the incorporation of transnational flows of feminist ideas regarding 'rape culture' that associating sex work with paid rape encompass decolonial possibilities.
在本文中,我探讨了爱与愤怒如何影响巴西“妓女女权主义者”的政治斗争。爱被认为是各种社会正义,特别是女权主义项目的核心,是对去殖民女权主义的有力主张,这种思潮在过去几年中在该国得到了广泛传播。在一个政治氛围紧张、保守主义日益加剧、先前保障的权利受到破坏的情况下,女权主义的扩张导致了一系列异质思想的融入。政治斗争发生在一个环境中,在这个环境中,不同类别的女性的历史、需求和策略的多样性似乎得到了承认和庆祝。然而,这些思想并没有得到去殖民思维的认可,反而遭到了其他巴西女权主义者越来越多的暴力和愤怒的攻击。我基于自 2010 年以来关于巴西女权主义与卖淫关系的民族志研究,探讨了这一过程。我的主要观点是,这些对抗与女权主义思想中关于“强奸文化”的跨国流动的融合有关,将性工作与有偿强奸联系起来,包含了去殖民的可能性。