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错觉、客观性和非还原性突现主义:对罗斯的回应。

Illusions, objectivity, and non-reductive emergentism: Reply to Rose.

机构信息

34913National Chengchi University, Taipei.

出版信息

Perception. 2022 Dec;51(12):847-852. doi: 10.1177/03010066221127367. Epub 2022 Sep 21.

DOI:10.1177/03010066221127367
PMID:36129073
Abstract

In the target article, David Rose makes an interesting and substantive case against a certain kind of sceptical view: "veridical perception is impossible in principle," combined with a certain version of anti-realism. He proceeds by first illustrating several ideas from George Orwell's seminal work, and then proposes that a certain kind of non-reductive, levelled emergentist metaphysics can help us respond to such scepticism. In this commentary, I join forces with Rose's case, but will point out that we need to take seriously two discussions in contemporary philosophy in order to make the realist case stronger: the argument from illusion and hallucination, and the causal exclusion argument. Only then do Rose and his allies can have a more satisfactory case for objectivity and realism.

摘要

在目标文章中,大卫·罗斯(David Rose)对一种特定的怀疑主义观点提出了一个有趣而实质性的反对意见:“从原则上讲,正确的感知是不可能的”,同时还结合了某种反现实主义观点。他首先通过举例说明乔治·奥威尔(George Orwell)的开创性著作中的几个观点,然后提出某种非还原性、平等的突现主义形而上学可以帮助我们应对这种怀疑主义。在这篇评论中,我与罗斯的观点站在同一立场,但我将指出,为了使现实主义观点更具说服力,我们需要认真对待当代哲学中的两个讨论:幻觉和错觉的论证,以及因果排除论证。只有这样,罗斯及其盟友才能为客观性和现实主义提供更令人满意的论据。

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