Bloch Aaron M, Gabbay Ezra, Gerber Linda M, Dickerman Anna Lopatin, Knowlton Samantha, Fins Joseph J
Weill Cornell Medical College, New York, NY, USA.
Divisions of Medical Ethics, Department of Medicine, Weill Cornell Medicine, New York, NY, USA.
Transcult Psychiatry. 2025 Aug;62(4):492-504. doi: 10.1177/13634615221126052. Epub 2022 Oct 12.
Despite the importance of accessible psychiatric care for the ultra-Orthodox Jewish community, prior research has characterized how stigma and suspicion of secular institutions limit mental healthcare utilization by this population. No study, however, has interviewed a cohort of psychiatrists to identify commonly encountered challenges or successfully employed strategies in the care of ultra-Orthodox Jewish psychiatric patients who have overcome these barriers to present for care. We recruited by snowball sampling from a sample of convenience 18 psychiatrists affiliated with the Weill Cornell Department of Psychiatry, experienced in the care of ultra-Orthodox Jewish patients. Each participant was engaged in a 20-45-min, semi-structured interview, which was subsequently transcribed, de-identified, and analyzed with combined deductive and inductive thematic analysis. We identified 12 challenges and 11 strategies as particularly significant in psychiatric work with ultra-Orthodox Jewish patients at every phase of treatment, including rapport-building, history-taking, diagnostic formulation, and achieving concordance with patient and family. These challenges and strategies revolved around themes of community stigma, an extended family-patient-community team, cross-cultural communication, culture-related diagnostic complexity, transference/countertransference, and conflicts between Jewish law /community norms and treatment protocol. Psychiatrists caring for ultra-Orthodox Jewish patients face a range of complex challenges stemming from factors unique to ultra-Orthodox Jewish religion, culture, and family/community structure. However, they have also identified strategies to manage these challenges and provide culturally sensitive care. Further research is necessary to directly elicit perspectives from within the ultra-Orthodox Jewish community and validate our initial findings.
尽管为极端正统犹太社区提供可及的精神科护理很重要,但先前的研究已描述了对世俗机构的污名化和怀疑如何限制了该人群对精神卫生保健的利用。然而,尚无研究采访过一组精神科医生,以确定在照顾克服了这些障碍前来就医的极端正统犹太精神科患者时常见的挑战或成功采用的策略。我们通过滚雪球抽样,从威尔康奈尔大学精神病学系附属的18名有照顾极端正统犹太患者经验的精神科医生的便利样本中进行招募。每位参与者都接受了一次20至45分钟的半结构化访谈,随后对访谈内容进行转录、去识别,并采用演绎和归纳相结合的主题分析方法进行分析。我们确定了12项挑战和11项策略,在与极端正统犹太患者的精神科工作的每个阶段,包括建立融洽关系、病史采集、诊断制定以及与患者和家属达成一致意见等方面,都尤为重要。这些挑战和策略围绕着社区污名、大家庭 - 患者 - 社区团队、跨文化沟通、与文化相关的诊断复杂性、移情/反移情以及犹太律法/社区规范与治疗方案之间的冲突等主题。照顾极端正统犹太患者的精神科医生面临着一系列复杂的挑战,这些挑战源于极端正统犹太宗教、文化以及家庭/社区结构所特有的因素。然而,他们也确定了应对这些挑战并提供具有文化敏感性护理的策略。有必要进行进一步的研究,以直接获取极端正统犹太社区内部的观点,并验证我们的初步发现。