Mohd Zailani Muhammad Faiq, Hamdan Mohammad Naqib, Mohd Yusof Aimi Nadia
Academy of Islamic Civilisation, Faculty of Social Sciences and Humanities, Universiti Teknologi Malaysia, Johor Bahru, Johor Darul Takzim Malaysia.
Department of Medical Ethics and Law, Faculty of Medicine, Universiti Teknologi MARA, Sungai Buloh, Selangor Malaysia.
Asian Bioeth Rev. 2022 Nov 16;15(2):181-188. doi: 10.1007/s41649-022-00233-2. eCollection 2023 Apr.
The use of pig derivatives in medicine is forbidden in Islamic law texts, despite the fact that certain applications offer medical advantages. Pigs can be one of the best human organ hosts; therefore, using human-pig chimeras may generate beneficial impact in organ transplantation, particularly in xenotransplantation. In Islam, medical emergencies may allow some pig-based treatments and medical procedures to be employed therapeutically. However, depending on the sort of medical use, emergency situation might differ. Using Islamic legal maxim as bioethical framework, the purpose of this study is to examine the use of pigs for the purpose of human-pig chimeric transplant from the perspective of Islamic bioethics. According to the findings, chimeric organ transplantation using pigs should only be done in emergency situations.
尽管某些猪衍生物的应用具有医学优势,但在伊斯兰法律文本中,其在医学中的使用是被禁止的。猪可能是人类器官的最佳宿主之一;因此,使用人猪嵌合体可能会在器官移植,特别是异种移植中产生有益影响。在伊斯兰教中,医疗紧急情况可能允许采用一些基于猪的治疗方法和医疗程序进行治疗。然而,根据医疗用途的不同,紧急情况可能会有所不同。本研究以伊斯兰法律准则作为生物伦理框架,旨在从伊斯兰生物伦理的角度审视将猪用于人猪嵌合移植的情况。根据研究结果,使用猪进行嵌合器官移植应仅在紧急情况下进行。