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Psychol Med. 2023 Jul;53(9):3887-3896. doi: 10.1017/S0033291722000551. Epub 2022 Feb 22.
2
Religious-service attendance and subsequent health and well-being throughout adulthood: evidence from three prospective cohorts.宗教仪式参与度与成年后健康和幸福感的关系:来自三个前瞻性队列的证据。
Int J Epidemiol. 2021 Jan 23;49(6):2030-2040. doi: 10.1093/ije/dyaa120.
3
Sense of purpose in life and five health behaviors in older adults.生活意义感与老年人的五项健康行为。
Prev Med. 2020 Oct;139:106172. doi: 10.1016/j.ypmed.2020.106172. Epub 2020 Jun 25.
4
Volunteering and Subsequent Health and Well-Being in Older Adults: An Outcome-Wide Longitudinal Approach.老年人志愿服务及其后续的健康和幸福感:一种结果广泛的纵向研究方法。
Am J Prev Med. 2020 Aug;59(2):176-186. doi: 10.1016/j.amepre.2020.03.004. Epub 2020 Jun 11.
5
Religious Service Attendance and Deaths Related to Drugs, Alcohol, and Suicide Among US Health Care Professionals.宗教服务参与度与美国医疗保健专业人员相关的药物、酒精和自杀死亡。
JAMA Psychiatry. 2020 Jul 1;77(7):737-744. doi: 10.1001/jamapsychiatry.2020.0175.
6
A Systematic Review of Interventions for Hope/Hopelessness in Older Adults.老年人希望/无望感干预措施的系统评价。
Clin Gerontol. 2021 Mar-Apr;44(2):97-111. doi: 10.1080/07317115.2019.1711281. Epub 2020 Jan 8.
7
Religious Attendance and the Social Support Trajectories of Older Mexican Americans.墨西哥裔美国老年人的宗教活动参与情况与社会支持轨迹
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8
Religious service attendance, health behaviors and well-being-an outcome-wide longitudinal analysis.宗教服务参与、健康行为与福祉:一项广泛结局的纵向分析。
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Rebutting Existing Misconceptions About Multiple Imputation as a Method for Handling Missing Data.反驳关于多重插补作为处理缺失数据方法的现有误解。
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Associations of Religious Upbringing With Subsequent Health and Well-Being From Adolescence to Young Adulthood: An Outcome-Wide Analysis.宗教背景与青少年至青年期后续健康和幸福的关联:一项结果广泛分析。
Am J Epidemiol. 2018 Nov 1;187(11):2355-2364. doi: 10.1093/aje/kwy142.

识别老年人参加宗教服务的途径:滞后的广泛暴露分析。

Identifying pathways to religious service attendance among older adults: A lagged exposure-wide analysis.

机构信息

Human Flourishing Program, Institute for Quantitative Social Science, Harvard University, Cambridge, Massachusetts, United States of America.

Department of Psychology, University of British Columbia, Vancouver, BC, Canada.

出版信息

PLoS One. 2022 Nov 29;17(11):e0278178. doi: 10.1371/journal.pone.0278178. eCollection 2022.

DOI:10.1371/journal.pone.0278178
PMID:36445902
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC9707744/
Abstract

We used prospective data (spanning 8 years) from a national sample of older U.S. adults aged > 50 years (the Health and Retirement Study, N = 13,771) to evaluate potential factors that lead to subsequent religious service attendance. We applied a lagged exposure-wide epidemiologic design and evaluated 60 candidate predictors of regular subsequent religious service attendance. Candidate predictors were drawn from the following domains: health behaviors, physical health, psychological well-being, psychological distress, social factors, and work. After rigorous adjustment for a rich set of potential confounders, we observed modest evidence that changes in some indices of physical health, psychological well-being, psychological distress, and social functioning predicted regular religious service attendance four years later. Our findings suggest that there may be opportunities to support more regular religious service attendance among older adults who positively self-identify with a religious/spiritual tradition (e.g., aid services for those with functional limitations, psychological interventions to increase hope), which could have downstream benefits for various dimensions of well-being in the later years of life.

摘要

我们使用了一项全国性的美国 50 岁以上老年人样本(健康与退休研究,N = 13771)的前瞻性数据(跨越 8 年),以评估导致随后参加宗教服务的潜在因素。我们应用了滞后的广泛暴露流行病学设计,并评估了 60 个可能预测定期参加宗教服务的候选预测因素。候选预测因素来自以下领域:健康行为、身体健康、心理健康、心理困扰、社会因素和工作。在对一组丰富的潜在混杂因素进行严格调整后,我们观察到一些身体健康、心理健康、心理困扰和社会功能指数的变化,适度地预示着四年后定期参加宗教服务。我们的研究结果表明,对于那些与宗教/精神传统有积极自我认同的老年人(例如,为有功能障碍的人提供援助服务,增加希望的心理干预),可能有机会支持更定期地参加宗教服务,这可能对晚年生活的各个方面的幸福感产生下游影响。