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19世纪英国的萎黄病与慢性病:资本主义社会中躯体疾病的社会构成

Chlorosis and chronic disease in 19th-century Britain: the social constitution of somatic illness in a capitalist society.

作者信息

Figlio K

出版信息

Int J Health Serv. 1978;8(4):589-617. doi: 10.2190/JA0G-XNBT-6VET-2K17.

Abstract

This paper is informed by the recent attempts to construct Marxist views of nature, by the lively historical work on 19th-century British class structure, and by the dedicated work of feminist historians of medicine. Using the common disease of adolescent girls, chlorosis, as an example of a real "physical" illness, I shall argue that disease is, in part, socially constructed. Not only is the social class of both doctor and patient an important determinant in the perception of illness, but so too is the relationship between the disease and the mode of production. Both the "existence" of chlorosis and the way it was understood served ideologically to conceal the growing importance of adolescent labor and the recognition of the social genesis of illness. In doing so, chlorosis was similar to other forms of chronic illness. In a time when the conditions of work were strikingly insalubrious, the etiological emphasis was on individual failure, not on physical or social conditions of work. I argue that notions of health and disease partake of the struggles and social relations of the society that sustains them, but in a way which hides that very social nature. In this sense, they are like Marx's concept of a commodity--and in being a commodity, diseases appear not to embody social relations, but rather to be part of nature. I suggest that we see this "nature" in part as a commodity fetish--something we construct as "other" for a reason--and that we rediscover the social in the natural.

摘要

本文受到近期构建马克思主义自然观的尝试、关于19世纪英国阶级结构的生动历史研究以及医学领域女性主义历史学家的专注工作的启发。以青春期女孩的常见疾病萎黄病为例,这是一种真实的“身体”疾病,我将论证疾病在一定程度上是社会建构的。不仅医生和患者的社会阶层是疾病认知中的重要决定因素,疾病与生产方式之间的关系也是如此。萎黄病的“存在”及其被理解的方式在意识形态上都起到了掩盖青春期劳动日益重要性以及对疾病社会成因认识的作用。在这方面,萎黄病与其他形式的慢性病类似。在工作条件极其恶劣的时代,病因学的重点在于个人的失败,而非工作的身体或社会条件。我认为健康和疾病的概念参与了维持它们的社会的斗争和社会关系,但方式却掩盖了其社会本质。从这个意义上说,它们类似于马克思的商品概念——作为一种商品,疾病似乎并不体现社会关系,而更像是自然的一部分。我建议我们将这种“自然”部分地视为一种商品拜物教——我们出于某种原因将其建构为“他者”的东西——并且我们要在自然中重新发现其社会性。

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