Kahya Yasemin, Inozu Mujgan, Clark David A
Department of Psychology, Faculty of Social Sciences and Humanities, Social Sciences University of Ankara, Hükümet Meydanı No: 2, 06050, Ulus, Altındağ, Ankara, Turkey.
Department of Psychology, Hacettepe University, Ankara, Turkey.
J Relig Health. 2024 Aug;63(4):2821-2846. doi: 10.1007/s10943-023-01747-1. Epub 2023 Feb 3.
The degree of religiosity, a culturally relevant concept, has been associated with obsessive phenomena such as obsessional symptoms, the nature of unwanted intrusive thoughts, and responses to intrusive thoughts. Although previous research reported that repugnant (i.e., sexual and religious) intrusions had the lowest endorsement rates, these were also the most difficult to control and more likely to turn into obsessions. Highly religious individuals are more likely to be distressed by repugnant intrusions as the repugnant nature of intrusive thoughts critically threatens the perceived self. Thus, individuals with high religiosity may be more likely to respond to repugnant intrusions with dysfunctional strategies and thus become more vulnerable to OCD. This study presents the endorsement rates and qualitative features of sexual and religious intrusions among highly religious Canadian and Turkish samples. Highly religious participants were interviewed using the International Intrusive Thoughts Interview Schedule (IITIS). Thematic content analysis of the IITIS data was conducted with MAXQDA. Sexual intrusion themes of Forceful Sex, Gay Sex, Immoral Sex, and Sex with Undesirable People were identified in both samples. Religious intrusion themes of Questioning, How They Are Perceived by God, Violating Religious Doctrines, Punishment by God, and Worship also emerged in both samples. The percentages of these themes suggested the presence of cross-cultural qualitative similarities and differences.
宗教虔诚度是一个与文化相关的概念,它与诸如强迫症状、 unwanted侵入性思维的性质以及对侵入性思维的反应等强迫现象有关。尽管先前的研究报告称,令人厌恶的(即性和宗教方面的)侵入的认可率最低,但这些也是最难控制的,并且更有可能转变为强迫症。高度虔诚的个体更容易因令人厌恶的侵入而感到痛苦,因为侵入性思维的令人厌恶的性质严重威胁到他们所感知的自我。因此,宗教虔诚度高的个体可能更有可能用功能失调的策略来应对令人厌恶的侵入,从而更容易患上强迫症。本研究呈现了高度虔诚的加拿大和土耳其样本中性侵入和宗教侵入的认可率及质性特征。使用国际侵入性思维访谈量表(IITIS)对高度虔诚的参与者进行了访谈。使用MAXQDA对IITIS数据进行了主题内容分析。在两个样本中都识别出了“强迫性行为”“同性性行为”“不道德性行为”以及“与不受欢迎的人发生性行为”等性侵入主题。“质疑”“上帝如何看待他们”“违反宗教教义”“上帝的惩罚”以及“崇拜”等宗教侵入主题也在两个样本中出现。这些主题的百分比表明存在跨文化的质性异同。