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坦桑尼亚姆万扎省育龄期土著牧民妇女在妊娠、分娩和产后的社会文化习俗和信仰:描述性定性研究。

Sociocultural practices and beliefs during pregnancy, childbirth, and postpartum among indigenous pastoralist women of reproductive age in Manyara, Tanzania: a descriptive qualitative study.

机构信息

Department of Nursing Management and Education, School of Nursing and Public Health, University of Dodoma, Dodoma, Tanzania.

Department of Community Health Nursing, School of Nursing, Muhimbili University of Health and Allied Sciences, Dar es Salaam, Tanzania.

出版信息

BMC Womens Health. 2023 Mar 23;23(1):123. doi: 10.1186/s12905-023-02277-4.

Abstract

BACKGROUND

Despite interventions improving maternal and newborn morbidity and mortality, progress has been sluggish, especially in hard-to-reach indigenous communities. Sociocultural beliefs in these communities more often influence the adoption of particular behaviors throughout pregnancy, childbirth, and postpartum. Therefore, this study identified sociocultural beliefs and practices during pregnancy, childbirth, and postpartum among indigenous pastoralist women of reproductive age in the Manyara region, Tanzania.

METHODS

The study was a descriptive qualitative design. We used purposive sampling to select twelve participants among community members who were indigenous women of Manyara who had ever experienced pregnancy. In-depth interviews were audio-recorded and transcribed verbatim, and organized manually. We used manual coding and inductive-deductive thematic analysis.

RESULTS

The study's findings showed that sociocultural beliefs and practices are widespread, covering antenatal through childbirth to the postnatal period. Both harmful and harmless practices were identified. For example, the use of herbal preparations to augment labor was reported. Previously, most women preferred home delivery; however, the practice is changing because of increased knowledge of home delivery complications and the accessibility of the facilities. Nevertheless, women still practice hazardous behaviors like applying strange things in the birth canal after delivery, increasing the risk of puerperal infection.

CONCLUSIONS

Sociocultural practices are predominant and widely applied throughout the peripartum period. These beliefs encourage adopting specific behaviors, most harmful to both mother and fetus. These sociocultural practices tend to affect the utilization of some essential maternal and child health practices. Eliminating unsafe peripartum practices will increase the use of medical services and ultimately improve outcomes for both mothers and their newborns. Public health interventions must recognize the cultural context informing these cultural practices in marginalized indigenous communities. Healthcare providers should routinely take the history of commonly traditional practices during the peripartum period to guide them in providing quality care to women by correcting all harmful practices.

摘要

背景

尽管干预措施改善了孕产妇和新生儿的发病率和死亡率,但进展缓慢,尤其是在难以到达的土著社区。在这些社区中,社会文化信仰往往更能影响整个孕期、分娩和产后特定行为的采用。因此,本研究在坦桑尼亚的马尼亚拉地区确定了土著牧民育龄妇女在怀孕、分娩和产后期间的社会文化信仰和习俗。

方法

本研究是一项描述性的定性设计。我们使用目的抽样选择了十二名参与者,他们是曾经经历过怀孕的马尼亚拉社区的土著妇女。我们对深入访谈进行了录音,并逐字转录,然后手动组织。我们使用手动编码和归纳演绎主题分析。

结果

研究结果表明,社会文化信仰和习俗普遍存在,涵盖了产前、分娩到产后期间。既发现了有害的习俗,也发现了无害的习俗。例如,有报道称使用草药制剂来增强分娩。以前,大多数妇女更喜欢在家分娩;然而,由于对家庭分娩并发症的认识增加以及设施的可及性,这种做法正在发生变化。尽管如此,妇女们仍然在实践危险的行为,如在分娩后将奇怪的东西放入产道,增加了产褥感染的风险。

结论

社会文化习俗在围产期普遍存在并广泛应用。这些信仰鼓励采用特定的行为,这些行为对母亲和胎儿都有很大的危害。这些社会文化习俗往往会影响到一些基本的母婴健康实践的利用。消除不安全的围产期习俗将增加对医疗服务的利用,并最终改善母亲及其新生儿的结局。公共卫生干预措施必须认识到边缘化土著社区中影响这些文化习俗的文化背景。医疗保健提供者应在围产期常规询问常见传统习俗的历史,以便在为妇女提供优质护理时指导他们,纠正所有有害的习俗。

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