Alfred Deakin Institute for Citizenship and Globalisation, Deakin University, Burwood, VIC, Australia.
Department of Anthropology, Pennsylvania State University, University Park, PA, USA.
HGG Adv. 2023 Jan 11;4(2):100161. doi: 10.1016/j.xhgg.2022.100161. eCollection 2023 Apr 13.
The ethics of the scientific study of Ancestors has long been debated by archaeologists, bioanthropologists, and, more recently, ancient DNA (aDNA) researchers. This article responds to the article "Ethics of DNA research on human remains: five globally applicable guidelines" published in 2021 in by a large group of aDNA researchers and collaborators. We argue that these guidelines do not sufficiently consider the interests of community stakeholders, including descendant communities and communities with potential, but yet unestablished, ties to Ancestors. We focus on three main areas of concern with the guidelines. First is the false separation of "scientific" and "community" concerns and the consistent privileging of researcher perspectives over those of community members. Second, the commitment of the guidelines' authors to open data ignores the principles and practice of Indigenous Data Sovereignty. Further, the authors argue that involving community members in decisions about publication and data sharing is unethical. We argue that excluding community perspectives on "ethical" grounds is convenient for researchers, but it is not, in fact, ethical. Third, we stress the risks of consulting communities that have established or potential ties to Ancestors, using two recent examples from the literature. Ancient DNA researchers cannot focus on the lowest common denominator of research practice, the bare minimum that is legally necessary. Instead, they should be leading multidisciplinary efforts to create processes to ensure communities from all regions of the globe are identified and engaged in research that affects them. This will often present challenges, but we see these challenges as the research, rather than a distraction from the scientific endeavor. If a research team does not have the capacity to meaningfully engage communities, questions must be asked about the value and benefit of their research.
关于对祖先进行科学研究的伦理问题,考古学家、生物人类学家,以及最近的古 DNA(aDNA)研究人员长期以来一直争论不休。本文针对 2021 年在《人类遗骸 DNA 研究的伦理:五项全球适用准则》一文中提出的观点进行了回应,该文的作者是一群 aDNA 研究人员及其合作者。我们认为,这些准则没有充分考虑到社区利益攸关方的利益,包括后代社区以及与祖先有潜在但尚未确立联系的社区。我们主要关注准则的三个主要问题。首先是错误地将“科学”和“社区”关注点分开,以及始终优先考虑研究人员的观点而不是社区成员的观点。其次,准则制定者对开放数据的承诺忽视了原住民数据主权的原则和实践。此外,作者认为,让社区成员参与关于发表和数据共享的决策是不道德的。我们认为,以“道德”为由排除社区观点对研究人员来说是方便的,但实际上这并不道德。第三,我们强调了咨询与祖先有确定或潜在联系的社区所带来的风险,文中引用了最近文献中的两个例子。古 DNA 研究人员不能只关注研究实践中最低的共同标准,即法律上必需的最低标准。相反,他们应该领导多学科努力,制定流程,以确保来自全球各地区的社区能够被识别并参与到影响他们的研究中。这通常会带来挑战,但我们认为这些挑战是研究的一部分,而不是对科学努力的干扰。如果一个研究团队没有能力有意义地参与社区,那么必须要对他们的研究的价值和益处提出质疑。